G1510–εἰμί–eimi

These ben grutcheris ful of pleyntis, wandrynge aftir her desiris; and the mouth of hem spekith pride, worschipinge persoones, bi cause of wynnyng.

εἰσιν eisin “are”

that in the laste tymes ther schulen come gilours, wandringe aftir her owne desiris, not in pitee.

ἔσονται esontai “there will be”

These ben, whiche departen hemsilf, beestli men, not hauynge spirit.

εἰσιν eisin “are”

Joon to seuene chirchis, that ben in Asie, grace and pees to you, of him that is, and that was, and that is to comynge; and of the seuene spiritis, that ben in the siyt of his trone; and of Jhesu Crist,

ὢν ōn “is”ἦν ēn “was”ἐστιν estin “is”

Yhe, Amen! Y am alpha and oo, the bigynnyng and the ende, seith the Lord God, that is, and that was, and that is to comynge, almyyti.

εἰμι eimi “am”ὢν ōn “is being”ἦν ēn “was”

seiynge to me, Write thou in a book that thing that thou seest, and sende to the seuene chirchis that ben in Asie; to Ephesus, to Smyrma, and to Pergamus, and to Tiatira, and to Sardis, and to Filadelfia, and to Loadicia.

ἐιμι eimi “am”

And whanne Y hadde seyn hym, Y felde doun at hise feet, as deed. And he puttide his riyt hond on me, and seide, Nyle thou drede; Y am the firste and the laste; and Y am alyue, and Y was deed;

εἰμι eimi “am”

and lo! Y am lyuynge in to worldis of worldis, and Y haue the keyes of deth and of helle.

εἰμι eimi “I am”

Therfor write thou whiche thingis thou hast seyn, and whiche ben, and whiche it bihoueth to be don aftir these thingis.

εἰσὶν eisin “are”

The sacrament of the seuene sterris, which thou seiyest in my riyt hond, and the seuene goldun candelstikis; the seuene sterris ben aungels of the seuene chirchis, and the seuene candelstikis ben seuene chirchis.

εἰσιν eisin “are”εἰσίν. eisin “are.”

Y woot thi werkis, and trauel, and thi pacience, and that thou maist not suffre yuele men; and thou hast asaied hem that seien that thei ben apostlis, and ben not, and thou hast foundun hem lieris;

εἰσίν, eisin “are,”

He that hath eeris, here he, what the spirit seith to the chirchis. To hym that ouercometh Y schal yyue to ete of the tre of lijf, that is in the paradis of my God.

ἐστιν estin “is”

Y woot thi tribulacioun, and thi pouert, but thou art riche; and thou art blasfemyd of hem, that seien, that thei ben Jewis, and ben not, but ben the synagoge of Sathanas.

εἶ, ei “you are —”εἰσίν, eisin “are,”

And Y schal slee hir sones in to deth, and alle chirchis schulen wite, that Y am serchinge reynes and hertis; and Y schal yyue to ech man of you after hise werkis.

εἰμι eimi “am”

And to the aungel of the chirche of Sardis write thou, These thingis seith he, that hath the seuene spiritis of God, and the seuene sterris. Y woot thi werkis, for thou hast a name, that thou lyuest, and thou art deed.

εἶ. ei “you are.”

But thou hast a fewe names in Sardis, whiche han not defoulid her clothis; and thei schulen walke with me in whijt clothis, for thei ben worthi.

εἰσιν. eisin “they are.”

Lo! Y schal yyue to thee of the synagoge of Sathanas, whiche seien that thei ben Jewis, and ben not, but lyen. Lo! Y schal make hem, that thei come, and worschipe byfor thi feet; and thei schulen wite,

εἰσίν, eisin “are,”

I woot thi werkis, for nether thou art cold, nether thou art hoot; Y wolde that thou were could, ethir hoot;

εἶ ei “you are”ἦς ēs “you were”

but for thou art lew, and nether cold, nether hoot, Y schal bigynne to caste thee out of my mouth.

εἶ ei “you are”

For thou seist, That Y am riche, and ful of goodis, and Y haue nede of no thing; and thou wost not, that thou art a wretche, and wretcheful, `and pore, and blynde, and nakid.

εἰμι eimi “I am”εἶ ei “are”

And he that sat, was lijk the siyt of a stoon iaspis, and to sardyn; and a reynbowe was in cumpas of the seete, lijk the siyt of smaragdyn.

ἦν ēn “was”

And leitis, and voices, and thundringis camen out of the trone; and seuene laumpis brennynge bifore the trone, whiche ben the seuene spiritis of God.

εἰσιν eisin “are”

And the foure beestis hadden euery of hem sixe wyngis; and al aboute and with ynne thei weren ful of iyen; and thei hadden not reste dai and nyyt, seiynge, Hooli, hooli, hooli, the Lord God almyyti, that was, and that is, and that is to comynge.

ἦν ēn “was being”ὢν ōn “is being”

and seiden, Thou, Lord `oure God, art worthi to take glorie, and onour, and vertu; for thou madist of nouyt alle thingis, and for thi wille tho weren, and ben maad of nouyt.

εἶ, ei “are”ἦσαν ēsan “they were existing”

And Y say a strong aungel, prechynge with a greet vois, Who is worthi to opene the book, and to vndon the seelis of it?

ἐστιν estin “is”