G1510–εἰμί–eimi

In which ye schulen make ioye, thouy it bihoueth now a litil to be sori in dyuerse temptaciouns;

ἐστίν, estin “it is,”

for it is writun, Ye schulen be hooli, for Y am hooli.

ἔσεσθε, esesthe “you will be,”εἰμι. eimi “am.”

but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you.

ἐστιν estin “is”

For so is the wille of God, that ye do wel, and make the vnkunnyngnesse of vnprudent men to be doumb.

ἐστὶν estin “is”

For ye weren as scheep errynge, but ye ben now turned to the schipherde, and bischop of youre soulis.

ἦτε ēte “You were”

Of whiche `ther be not with outforth curious ournyng of heer, ether doyng aboute of gold, ethir ournyng of clothing;

ἔστω estō “should be”

but thilke that is the hid man of herte, in vncorrupcioun, and of mylde spirit, which is riche in the siyt of God.

ἐστιν estin “is”

whiche weren sum tyme vnbileueful, whanne thei abididen the pacience of God in the daies of Noe, whanne the schip was maad, in which a few, that is to seie, eiyte soulis weren maad saaf bi water.

ἔστιν estin “is”

and swolewith deth, that we schulden be made eiris of euerlastinge lijf. He yede in to heuene, and aungelis, and powers, and vertues, ben maad sugetis to hym.

ἐστιν estin “is”

If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis.

ἐστιν estin “be”

But to whom these ben not redi, he is blynd, and gropith with his hoond, and foryetith the purgyng of his elde trespassis.

ἐστιν estin “he is”

Forsothe Y deme iustli, as long as Y am in this tabernacle, to reise you in monesting; and Y am certeyn,

εἰμὶ eimi “I am”

that the putting awei of my tabernacle is swift, bi this that oure Lord Jhesu Crist hath schewid to me.

ἐστιν estin “is”

For he took of God the fadir onour and glorie, bi siche maner vois slidun doun to hym fro the greet glorie, This is my loued sone, in whom Y haue plesid to me; here ye hym.

ἐστιν, estin “is,”

And we herden this vois brouyt from heuene, whanne we weren with hym in the hooli hil.

ὄντες ontes “being”

But also false prophetis weren in the puple, as in you schulen be maistris lieris, that schulen bringe in sectis of perdicioun; and thei denyen thilke Lord that bouyte hem, and bringen on hem silf hasti perdicioun.

ἔσονται esontai “there will be”

whanne thei ben more in strengthe and vertu, beren not `that was the execrable doom ayens hem.

ὄντες ontes “being”

These ben wellis with out watir, and mystis dryuun with `whirlinge wyndys, to whiche the thicke mijst of derknessis is reseruyd.

εἰσιν eisin “are”

For it was betere to hem to not knowe the weie of riytwisnesse, than to turne ayen aftir the knowyng, fro that hooli maundement that was bitakun to hem.

ἦν ēn “it was being”

seiynge, Where is the biheest, or the comyng of hym? for sithen the fadris dieden, alle thingis lasten fro the bigynnyng of creature.

ἐστιν estin “is”

But it is hid fro hem willynge this thing, that heuenes were bifore, and the erthe of water was stondynge bi watir, of Goddis word;

ἦσαν ēsan “were existing”

But the heuenes that now ben, and the erthe, ben kept bi the same word, and ben reseruyd to fier in to the dai of doom and perdicioun of wickid men.

εἰσὶν eisin “they are”

As and in alle epistlis he spekith `in hem of these thingis; in which ben summe hard thingis to vndurstonde, whiche vnwise and vnstable men deprauen, as also thei don othere scripturis, to her owne perdicioun.

ἐστιν estin “are”

That thing that was fro the bigynnyng, which we herden, which we sayn with oure iyen, which we bihelden, and oure hondis touchiden, of the word of lijf; and the lijf is schewid.

ἦν ēn “was”

And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs.

ἦν ēn “was”