G1510–εἰμί–eimi

Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials,

ἐστίν, estin “it is,”

because it is written, "You shall be holy; for I am holy."

ἔσεσθε, esesthe “you will be,”εἰμι. eimi “am.”

But the Lord's word endures forever." This is the word of good news which was preached to you.

ἐστιν estin “is”

For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men:

ἐστὶν estin “is”

For you were going astray like sheep; but are now returned to the Shepherd and Overseer of your souls.

ἦτε ēte “You were”

Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;

ἔστω estō “should be”

but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious.

ἐστιν estin “is”

who before were disobedient, when God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water.

ἔστιν estin “is”

who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.

ἐστιν estin “is”

If any man speaks, let it be as it were oracles of God. If any man serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

ἐστιν estin “be”

For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.

ἐστιν estin “he is”

I think it right, as long as I am in this tent, to stir you up by reminding you;

εἰμὶ eimi “I am”

knowing that the putting off of my tent comes swiftly, even as our Lord Jesus Christ made clear to me.

ἐστιν estin “is”

For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, "This is my beloved Son, in whom I am well pleased."

ἐστιν, estin “is,”

This voice we heard come out of heaven when we were with him in the holy mountain.

ὄντες ontes “being”

But there also arose false prophets among the people, as among you also there will be false teachers, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.

ἔσονται esontai “there will be”

whereas angels, though greater in might and power, don't bring a railing judgment against them before the Lord.

ὄντες ontes “being”

These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever.

εἰσιν eisin “are”

For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.

ἦν ēn “it was being”

and saying, "Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation."

ἐστιν estin “is”

For this they willfully forget, that there were heavens from of old, and an earth formed out of water and amid water, by the word of God;

ἦσαν ēsan “were existing”

But the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.

εἰσὶν eisin “they are”

as also in all of his letters, speaking in them of these things. In those are some things hard to be understood, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.

ἐστιν estin “are”

That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life

ἦν ēn “was”

(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us);

ἦν ēn “was”