G1510–εἰμί–eimi

Wite ye, my britheren moost loued, be ech man swift to here, but slow to speke, and slow to wraththe;

ἔστω estō “should be”

For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour;

ἐστὶν estin “is”

for he bihelde hym silf, and wente awei, and anoon he foryat which he was.

ἦν. ēn “he was.”

But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.

ἔσται. estai “will be.”

A clene religioun, and an vnwemmed anentis God and the fadir, is this, to visite fadirles and modirles children, and widewis in her tribulacioun, and to kepe hym silf vndefoulid fro this world.

ἐστίν, estin “is,”

And if a brother ethir sister be nakid, and han nede of ech daies lyuelode,

ὦσιν ōsin “they may be”

So also feith, if it hath not werkis, is deed in it silf.

ἐστιν estin “it is”

Thou bileuest, that o God is; thou doist wel; and deuelis bileuen, and tremblen.

ἐστιν estin “is”

But wolt thou wite, thou veyn man, that feith with out werkis is idul?

ἐστιν; estin “is?”

For as the bodi with out spirit is deed, so also feith with out werkis is deed.

ἐστιν, estin “is,”ἐστιν. estin “is.”

And lo! schippis, whanne thei ben grete, and ben dryuun of stronge wyndis, yit thei ben borun about of a litil gouernaile, where the meuyng of the gouernour wole.

ὄντα onta “being”

So also the tunge is but a litil membre, and reisith grete thingis. Lo! hou litil fier brenneth a ful greet wode.

ἐστὶν estin “is”

For this wisdom is not fro aboue comynge doun, but ertheli, and beestli, and feendli.

ἔστιν estin “is”

But wisdom that is from aboue, first it is chast, aftirward pesible, mylde, able to be counseilid, consentinge to goode thingis, ful of merci and of goode fruytis, demynge with out feynyng.

ἐστιν, estin “is,”

Auowtreris, witen not ye, that the frenschip of this world is enemye to God? Therfor who euere wole be frend of this world, is maad the enemye of God.

ἐστιν; estin “is?”

My britheren, nyle ye bacbite ech othere. He that bacbitith his brothir, ethir that demeth his brothir, bacbitith the lawe, and demeth the lawe. And if thou demest the lawe, thou art not a doere of the lawe, but a domesman.

εἶ ei “you are”

But oon is makere of the lawe, and iuge, that may lese, and delyuere.

ἐστιν estin “there is”εἶ ei “are”

whiche witen not, what is to you in the morewe.

ἐστε este “you are”

And now ye maken ful out ioye in youre pridis; euery siche ioye is wickyd.

ἐστιν. estin “is.”

Therfor it is synne to hym, that kan do good, and doith not.

ἐστιν. estin “it is.”

Youre gold and siluer hath rustid, and the rust of hem schal be to you in to witnessyng, and schal ete youre fleischis, as fier. Ye han tresourid to you wraththe in the last daies.

ἔσται estai “will be”

Lo! we blessen hem that suffriden. Ye herden the `suffring, ethir pacience, of Joob, and ye sayn the ende of the Lord, for the Lord is merciful, and doynge merci.

ἐστιν estin “is”

Bifor alle thingis, my britheren, nyle ye swere, nether bi heuene, nether bi erthe, nethir bi what euere other ooth. But be youre word Yhe, yhe, Nay, nay, that ye fallen not vndir doom.

ἤτω ētō “should be”

and the preier of feith schal saue the sijk man, and the Lord schal make hym liyt; and if he be in synnes, thei schulen be foryouun to hym.

ᾖ ē “he shall be [one]”

Elye was a deedli man lijk vs, and in preier he preiede, that it schulde not reyne on the erthe, and it reynede not thre yeeris and sixe monethis.

ἦν ēn “was”