G1510–εἰμί–eimi

And the othere weren maad manye preestis, `therfor for thei weren forbedun bi deth to dwelle stille;

εἰσιν eisin “are”

Therfor if he were on erthe, he were no preest, whanne ther weren that schulden offre yiftis bi the lawe,

ἦν ēn “He were”ἦν ēn “He was being”ὄντων ontōn “while are being”

But now he hath getun a betere mynysterie, bi so myche as he is a mediatour of a betere testament, which is confermyd with betere biheestis.

ἐστιν estin “He is”

For if the ilke firste hadde lackid blame, the place of the secounde schulde not haue be souyt.

ἦν ēn “was”

But this is the testament, which Y schal dispose to the hous of Israel aftir tho daies, seith the Lord, in yyuynge my lawis in to the soulis of hem, and in to the hertis of hem I schal aboue write hem; and Y schal be to hem in to a God, and they schulen b

ἔσομαι esomai “I will be”ἔσονταί esontai “will be”

For Y schal be merciful to the wickidnesse of hem, and now Y schal not bithenke on the synnes of hem.

ἔσομαι esomai “I will be”

on whiche thingis weren cherubyns of glorie, ouerschadewinge the propiciatorie; of whiche thingis it is not now to seie bi alle.

ἔστιν estin “it is”

But Crist beynge a bischop of goodis to comynge, entride bi a largere and perfitere tabernacle, not maad bi hoond, that is to seye,

ἔστιν estin “is”

And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage.

ἐστίν, estin “He is,”

In which wille we ben halewid bi the offring of the bodi of Crist Jhesu onys.

ἐσμὲν esmen “we are”

which halewide to vs a newe weie, and lyuynge bi the hiling, that is to seie,

ἔστιν estin “is”

But we ben not the sones of withdrawing awei in to perdicioun, but of feith in to getynge of soule.

ἐσμὲν esmen “are”

But feith is the substaunce of thingis that ben to be hopid, and an argument of thingis not apperynge.

Ἔστιν Estin “Is”

And it is impossible to plese God without feith. For it bihoueth that a man comynge to God, bileue that he is, and that he is rewardere to men that seken hym.

ἔστιν estin “He exists”

Bi feith alle these ben deed, whanne the biheestis weren not takun, but thei bihelden hem afer, and gretynge hem wel, and knoulechide that thei weren pilgryms, and herboryd men on the erthe.

εἰσιν eisin “they are”

but now thei desiren a betere, that is to seie, heuenli. Therfor God is not confoundid to be clepid the God of hem; for he made redi to hem a citee.

ἔστιν estin “is”

to whiche the world was not worthi. Thei erriden in wildernessis, in mounteynes and dennes, and caues of the erthe.

ἦν ēn “was”

Abide ye stille in chastising; God proferith hym to you as to sones. For what sone is it, whom the fadir chastisith not?

ἐστιν estin “is”

That if ye `ben out of chastising, whos parteneris ben ye alle maad, thanne ye ben auowtreris, and not sones.

ἐστε este “you are”ἐστε. este “you are.”

And so dredeful it was that was seyn, that Moises seide, Y am a ferd, and ful of trembling.

ἦν ēn “was”εἰμι eimi “I am”

Thenke ye on boundun men, as ye weren togidere boundun, and of trauelinge men, as ye silf dwellinge in the body.

ὄντες ontes “being”

Therfor bi hym offre we a sacrifice of heriyng euere more to God, that is to seye, the fruyt of lippis knoulechinge to his name.

ἔστιν estin “is”

and pacience hath a perfit werk, that ye be perfit and hole, and faile in no thing.

ἦτε ēte “you may be”

No man whanne he is temptid, seie, that he is temptid of God; for whi God is not a temptere of yuele thingis, for he temptith no man.

ἐστιν estin “is”

Ech good yifte, and ech perfit yifte is from aboue, and cometh doun fro the fadir of liytis, anentis whom is noon other chaungyng, ne ouerschadewyng of reward.

ἐστιν estin “is”