G1510–εἰμί–eimi

And they have been many priests, on account of being hindered from continuing by death;

εἰσιν eisin “are”

If then indeed he were upon earth, he would not even be a priest, there being those who offer the gifts according to the law,

ἦν ēn “He were”ἦν ēn “He was being”ὄντων ontōn “while are being”

But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.

ἐστιν estin “He is”

For if that first was faultless, place had not been sought for a second.

ἦν ēn “was”

Because this [ergänzt: is] the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people.

ἔσομαι esomai “I will be”ἔσονταί esontai “will be”

Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.

ἔσομαι esomai “I will be”

and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [ergänzt: the time] to speak in detail.

ἔστιν estin “it is”

But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)

ἔστιν estin “is”

And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.

ἐστίν, estin “He is,”

by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

ἐσμὲν esmen “we are”

the new and living way which he has dedicated for us through the veil, that is, his flesh,

ἔστιν estin “is”

But *we* are not drawers back to perdition, but of faith to saving [ergänzt: the] soul.

ἐσμὲν esmen “are”

Now faith is [ergänzt: the] substantiating of things hoped for, [ergänzt: the] conviction of things not seen.

Ἔστιν Estin “Is”

But without faith [ergänzt: it is] impossible to please [ergänzt: him]. For he that draws near to God must believe that he is, and [ergänzt: that] he is a rewarder of them who seek him out.

ἔστιν estin “He exists”

All these died in faith, not having received the promises, but having seen them from afar off and embraced [ergänzt: them], and confessed that they were strangers and sojourners on the earth.

εἰσιν eisin “they are”

but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.

ἔστιν estin “is”

(of whom the world was not worthy,) wandering in deserts and mountains, and [ergänzt: in] dens and caverns of the earth.

ἦν ēn “was”

Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?

ἐστιν estin “is”

But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.

ἐστε este “you are”ἐστε. este “you are.”

and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;)

ἦν ēn “was”εἰμι eimi “I am”

Remember prisoners, as bound with [ergänzt: them]; those that are evil-treated, as being yourselves also in [ergänzt: the] body.

ὄντες ontes “being”

By him therefore let us offer [ergänzt: the] sacrifice of praise continually to God, that is, [ergänzt: the] fruit of [ergänzt: the] lips confessing his name.

ἔστιν estin “is”

But let endurance have [ergänzt: its] perfect work, that ye may be perfect and complete, lacking in nothing.

ἦτε ēte “you may be”

Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one.

ἐστιν estin “is”

Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning.

ἐστιν estin “is”