G1510–εἰμί–eimi

And they indeed have been made priests many in number, because that by death they are hindered from continuing:

εἰσιν eisin “are”

Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;

ἦν ēn “He were”ἦν ēn “He was being”ὄντων ontōn “while are being”

But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.

ἐστιν estin “He is”

For if that first [ergänzt: covenant] had been faultless, then would no place have been sought for a second.

ἦν ēn “was”

For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:

ἔσομαι esomai “I will be”ἔσονταί esontai “will be”

For I will be merciful to their iniquities, And their sins will I remember no more.

ἔσομαι esomai “I will be”

and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.

ἔστιν estin “it is”

But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

ἔστιν estin “is”

And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.

ἐστίν, estin “He is,”

By which will we have been sanctified through the offering of the body of Jesus Christ once for all.

ἐσμὲν esmen “we are”

by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;

ἔστιν estin “is”

But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.

ἐσμὲν esmen “are”

Now faith is assurance of [ergänzt: things] hoped for, a conviction of things not seen.

Ἔστιν Estin “Is”

And without faith it is impossible to be well-pleasing [ergänzt: unto him]; for he that cometh to God must believe that he is, and [ergänzt: that] he is a rewarder of them that seek after him.

ἔστιν estin “He exists”

These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.

εἰσιν eisin “they are”

But now they desire a better [ergänzt: country], that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.

ἔστιν estin “is”

(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.

ἦν ēn “was”

It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom [ergänzt: his] father chasteneth not?

ἐστιν estin “is”

But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.

ἐστε este “you are”ἐστε. este “you are.”

and so fearful was the appearance, [ergänzt: that] Moses said, I exceedingly fear and quake:

ἦν ēn “was”εἰμι eimi “I am”

Remember them that are in bonds, as bound with them; them that are illtreated, as being yourselves also in the body.

ὄντες ontes “being”

Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.

ἔστιν estin “is”

And let patience have [ergänzt: its] perfect work, that ye may be perfect and entire, lacking in nothing.

ἦτε ēte “you may be”

Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man:

ἐστιν estin “is”

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.

ἐστιν estin “is”