G1510–εἰμί–eimi

and apart from thy mind I willed to do nothing, that as of necessity thy good deed may not be, but of willingness,

ᾖ ē “may be”

who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

ὢν ōn “being”

For to which of the messengers said He ever, `My Son thou art -- I to-day have begotten thee?' and again, `I will be to him for a father, and he shall be to Me for a son?'

εἶ ei “are”ἔσομαι esomai “will be”ἔσται estai “will be”

and, `Thou, at the beginning, Lord, the earth didst found, and a work of thy hands are the heavens;

εἰσιν eisin “are”

and as a mantle Thou shall roll them together, and they shall be changed, and Thou art the same, and Thy years shall not fail.'

εἶ, ei “are,”

are they not all spirits of service -- for ministration being sent forth because of those about to inherit salvation?

εἰσὶν eisin “they are”

and one in a certain place did testify fully, saying, `What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him?

ἐστιν estin “is”

and again, `Behold I and the children that God did give to me.'

ἔσομαι esomai “will be”

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --

ἔστιν estin “is”

and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,

ἦσαν ēsan “they were”

being stedfast to Him who did appoint him, as also Moses in all his house,

ὄντα onta “being”

and Christ, as a Son over his house, whose house are we, if the boldness and the rejoicing of the hope unto the end we hold fast.

ἐσμεν esmen “are”

See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,

ἔσται estai “there will be”

for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,

ἐσμεν esmen “we are”

and there is not a created thing not manifest before Him, but all things `are' naked and open to His eyes -- with whom is our reckoning.

ἔστιν estin “there is”

so also the Christ did not glorify himself to become chief priest, but He who spake unto him: `My Son thou art, I to-day have begotten thee;'

εἶ ei “are”

through being a Son, did learn by the things which he suffered -- the obedience,

ὢν ōn “being”

for every one who is partaking of milk `is' unskilled in the word of righteousness -- for he is an infant,

ἐστιν· estin “he is;”

and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.

ἐστιν estin “is”

to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, `King of righteousness,' and then also, King of Salem, which is, King of Peace,)

ἐστιν estin “is”

and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;

ἔστιν estin “is”

for he was yet in the loins of the father when Melchisedek met him.

ἦν ēn “he was”

If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?

ἦν, ēn “were —”

And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,

ἐστιν, estin “it is,”

and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou `art' a priest -- to the age, according to the order of Melchisedek;')

εἰσὶν eisin “are”