G1510–εἰμί–eimi

but with out thi counseil Y wolde not do ony thing, that thi good schulde not be as of nede, but wilful.

ᾖ ē “may be”

Which whanne also he is the briytnesse of glorie, and figure of his substaunce, and berith alle thingis bi word of his vertu, he makith purgacioun of synnes, and syttith on the riythalf of the maieste in heuenes;

ὢν ōn “being”

For to whiche of the aungels seide God ony tyme, Thou art my sone, Y haue gendrid thee to dai? And eftsoone, Y schal be to hym in to a fadir, and he schal be to me in to a sone?

εἶ ei “are”ἔσομαι esomai “will be”ἔσται estai “will be”

And, Thou, Lord, in the bigynnyng foundidist the erthe, and heuenes ben werkis of thin hondis; thei schulen perische,

εἰσιν eisin “are”

and thei schulen be chaungid. But thou art the same thi silf, and thi yeeris schulen not faile.

εἶ, ei “are,”

Whether thei alle ben not seruynge spiritis, sente to seruen for hem that taken the eritage of heelthe?

εἰσὶν eisin “they are”

But sum man witnesside in a place, and seide, What thing is man, that thou art myndeful of hym, or mannus sone, for thou visitist hym?

ἐστιν estin “is”

And eftsoone, Y schal be tristnynge in to hym; and eftsoone, Lo! Y and my children, whiche God yaf to me.

ἔσομαι esomai “will be”

Therfor for children comyneden to fleisch and blood, and he also took part of the same, that bi deth he schulde destrie hym that hadde lordschipe of deth, that is to seie, the deuel,

ἔστιν estin “is”

and that he schulde delyuere hem that bi drede of deth, `bi al lijf weren boundun to seruage.

ἦσαν ēsan “they were”

which is trewe to hym that made hym, as also Moises in al the hous of hym.

ὄντα onta “being”

but Crist as a sone in his hous. Which hous we ben, if we holden sad trist and glorie of hope in to the ende.

ἐσμεν esmen “are”

Britheren, se ye, lest perauenture in ony of you be an yuel herte of vnbileue, to departe fro the lyuynge God.

ἔσται estai “there will be”

For it is told also to vs, as to hem. And the word that was herd profitide not to hem, not meynd to feith of tho thingis that thei herden.

ἐσμεν esmen “we are”

And no creature is vnuisible in the siyt of God. For alle thingis ben nakid and opyn to hise iyen, to whom a word to vs.

ἔστιν estin “there is”

So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.

εἶ ei “are”

And whanne he was Goddis sone, he lernyde obedience of these thingis that be suffride;

ὢν ōn “being”

For ech that is parcenere of mylk, is with out part of the word of riytwisnesse, for he is a litil child.

ἐστιν· estin “he is;”

But of perfit men is sad mete, of hem that for custom han wittis exercisid to discrecioun of good and of yuel.

ἐστιν estin “is”

to whom also Abraham departide tithis of alle thingis; first he is seid king of riytwisnesse, and aftirward kyng of Salem, that is to seie, king of pees,

ἐστιν estin “is”

For men of the sones of Leuy takinge presthod han maundement to take tithis of the puple, bi the lawe, that is to seie, of her britheren, thouy also thei wenten out of the leendis of Abraham.

ἔστιν estin “is”

whanne Melchisedech mette with hym.

ἦν ēn “he was”

Therfor if perfeccioun was bi the preesthood of Leuy, for vndur hym the puple took the lawe, what yit was it nedeful, another preest to rise, bi the ordre of Melchisedech, and not to be seid bi the ordre of Aaron?

ἦν, ēn “were —”

And more yit it is knowun, if bi the ordre of Melchisedech another preest is risun vp;

ἐστιν, estin “it is,”

but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech;

εἰσὶν eisin “are”