G1510–εἰμί–eimi

But I was willing to do nothing without your consent, that your goodness would not be as of necessity, but of free will.

ᾖ ē “may be”

His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high;

ὢν ōn “being”

For to which of the angels did he say at any time, "You are my Son, Today have I become your father?" and again, "I will be to him a Father, And he will be to me a Son?"

εἶ ei “are”ἔσομαι esomai “will be”ἔσται estai “will be”

And, "You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands.

εἰσιν eisin “are”

As a mantle you will roll them up, And they will be changed; But you are the same. Your years will not fail."

εἶ, ei “are,”

Aren't they all ministering spirits, sent out to do service for the sake of those who will inherit salvation?

εἰσὶν eisin “they are”

But one has somewhere testified, saying, "What is man, that you think of him? Or the son of man, that you care for him?

ἐστιν estin “is”

Again, "I will put my trust in him." Again, "Behold, here am I and the children whom God has given me."

ἔσομαι esomai “will be”

Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,

ἔστιν estin “is”

and might deliver all of them who through fear of death were all their lifetime subject to bondage.

ἦσαν ēsan “they were”

who was faithful to him who appointed him, as also was Moses in all his house.

ὄντα onta “being”

but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end.

ἐσμεν esmen “are”

Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God;

ἔσται estai “there will be”

For indeed we have had good news preached to us, even as they also did, but the word they heard didn't profit them, because it wasn't mixed with faith by those who heard.

ἐσμεν esmen “we are”

There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.

ἔστιν estin “there is”

So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father."

εἶ ei “are”

though he was a Son, yet learned obedience by the things which he suffered.

ὢν ōn “being”

For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.

ἐστιν· estin “he is;”

But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

ἐστιν estin “is”

to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;

ἐστιν estin “is”

They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the loins of Abraham,

ἔστιν estin “is”

for he was yet in the loins of his father when Melchizedek met him.

ἦν ēn “he was”

Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

ἦν, ēn “were —”

This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,

ἐστιν, estin “it is,”

(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, According to the order of Melchizedek'".

εἰσὶν eisin “are”