G1510–εἰμί–eimi

But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.

ᾖ ē “may be”

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

ὢν ōn “being”

For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

εἶ ei “are”ἔσομαι esomai “will be”ἔσται estai “will be”

And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

εἰσιν eisin “are”

And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

εἶ, ei “are,”

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

εἰσὶν eisin “they are”

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?

ἐστιν estin “is”

And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

ἔσομαι esomai “will be”

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

ἔστιν estin “is”

And deliver them who through fear of death were all their lifetime subject to bondage.

ἦσαν ēsan “they were”

Who was faithful to him that appointed him, as also Moses was faithful in all his house.

ὄντα onta “being”

But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

ἐσμεν esmen “are”

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

ἔσται estai “there will be”

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

ἐσμεν esmen “we are”

Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

ἔστιν estin “there is”

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

εἶ ei “are”

Though he were a Son, yet learned he obedience by the things which he suffered;

ὢν ōn “being”

For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

ἐστιν· estin “he is;”

But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

ἐστιν estin “is”

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

ἐστιν estin “is”

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

ἔστιν estin “is”

For he was yet in the loins of his father, when Melchisedec met him.

ἦν ēn “he was”

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

ἦν, ēn “were —”

And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

ἐστιν, estin “it is,”

(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

εἰσὶν eisin “are”