G1510–εἰμί–eimi

for which cause also these things I suffer, but I am not ashamed, for I have known in whom I have believed, and have been persuaded that he is able that which I have committed to him to guard -- to that day.

ἐστιν estin “He is”

thou hast known this, that they did turn from me -- all those in Asia, of whom are Phygellus and Hermogenes;

ἐστιν estin “are”

and the things that thou didst hear from me through many witnesses, these things be committing to stedfast men, who shall be sufficient also others to teach;

ἔσονται esontai “will be”

and their word as a gangrene will have pasture, of whom is Hymenaeus and Philetus,

ἐστιν estin “are”

sure, nevertheless, hath the foundation of God stood, having this seal, `The Lord hath known those who are His,' and `Let him depart from unrighteousness -- every one who is naming the name of Christ.'

ὄντας ontas “being”

And in a great house there are not only vessels of gold and of silver, but also of wood and of earth, and some to honour, and some to dishonour:

ἔστιν estin “there are”

if, then, any one may cleanse himself from these, he shall be a vessel to honour, sanctified and profitable to the master -- to every good work having been prepared,

ἔσται estai “he will be”

for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind,

ἔσονται esontai “Will be”

for of these there are those coming into the houses and leading captive the silly women, laden with sins, led away with desires manifold,

εἰσιν eisin “are”

but they shall not advance any further, for their folly shall be manifest to all, as theirs also did become.

ἔσται estai “will be”

that the man of God may be fitted -- for every good work having been completed.

ᾖ ē “may be”

for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers -- itching in the hearing,

ἔσται estai “There will be”

Lukas only is with me; Markus having taken, bring with thyself, for he is profitable to me for ministration;

ἐστιν estin “is”ἔστιν estin “he is”

if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate --

ἐστιν estin “is”

holding -- according to the teaching -- to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict;

ᾖ ē “he may be”

for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --

Εἰσὶν Eisin “There are”

this testimony is true; for which cause convict them sharply, that they may be sound in the faith,

ἐστὶν estin “is”

God they profess to know, and in the works they deny `Him', being abominable, and disobedient, and unto every good work disapproved.

ὄντες ontes “being”

for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;

ἦμεν ēmen “Were”

Stedfast `is' the word; and concerning these things I counsel thee to affirm fully, that they may be thoughtful, to be leading in good works -- who have believed God; these are the good and profitable things to men,

ἐστιν estin “are”

and foolish questions, and genealogies, and contentions, and strivings about law, stand away from -- for they are unprofitable and vain.

εἰσὶν eisin “they are”

having known that he hath been subverted who `is' such, and doth sin, being self-condemned.

ὢν ōn “being”

and let them learn -- ours also -- to be leading in good works to the necessary uses, that they may not be unfruitful.

ὦσιν ōsin “they may be”

because of the love I rather entreat, being such an one as Paul the aged, and now also a prisoner of Jesus Christ;

ὢν ōn “being”

whom I did send again, and thou him (that is, my own bowels) receive,

ἔστιν estin “is”