G1510–εἰμί–eimi

For which cause also Y suffre these thingis; but Y am not confoundid. For Y woot to whom Y haue bileuyd, and Y am certeyne that he is miyti for to kepe that is take to my keping in to that dai.

ἐστιν estin “He is”

Thou wost this, that alle that ben in Asie ben turnyd awey fro me, of whiche is Figelus and Ermogenes.

ἐστιν estin “are”

And what thingis thou hast herd of me bi many witnessis, bitake thou these to feithful men, whiche schulen `be also able to teche othere men.

ἔσονται esontai “will be”

and the word of hem crepith as a canker. Of whiche Filete is, and Ymeneus,

ἐστιν estin “are”

But the sad foundement of God stondith, hauynge this marke, The Lord knowith whiche ben hise, and, Ech man that nameth the name of the Lord, departith fro wickidnesse.

ὄντας ontas “being”

But in a greet hous ben not oneli vessels of gold and of siluer, but also of tree and of erthe; and so summen ben in to onour, and summe in to dispit.

ἔστιν estin “there are”

Therfor if ony man clensith hym silf fro these, he schal be a vessel halewid in to onour, and profitable to the Lord, redi to al good werk.

ἔσται estai “he will be”

coueitouse, hiy of bering, proude, blasfemeris, not obedient to fadir and modir, vnkynde,

ἔσονται esontai “Will be”

Of these thei ben that persen housis, and leden wymmen caitifs chargid with synnes, whiche ben led with dyuerse desiris, euere more lernynge,

εἰσιν eisin “are”

But ferthere thei schulen not profite, for the vnwisdom of hem schal be knowun to alle men, as hern was.

ἔσται estai “will be”

ᾖ ē “may be”

For tyme schal be, whanne men schulen not suffre hoolsum teching, but at her desiris thei schulen gadere `togidere to hem silf maistris yitchinge to the eeris.

ἔσται estai “There will be”

Luk aloone is with me. Take thou Mark, and brynge with thee; for he is profitable to me in to seruyce.

ἐστιν estin “is”ἔστιν estin “he is”

If ony man is withoute cryme, an hosebonde of o wijf, and hath feithful sones, not in accusacioun of letcherie, or not suget.

ἐστιν estin “is”

hooli, contynent, takinge that trewe word, that is aftir doctryn; that he be miyti to amoneste in hoolsum techyng, and to repreue hem that ayenseien.

ᾖ ē “he may be”

For ther ben many vnobedient, and veyn spekeris, and disseyueris, moost thei that ben of circumcisyoun,

Εἰσὶν Eisin “There are”

This witnessyng is trewe. For what cause blame hem sore, that thei be hool in feith,

ἐστὶν estin “is”

Thei knoulechen that thei knowen God, but bi dedis thei denyen; whanne thei ben abhominable, and vnbileueful, and repreuable to al good werk.

ὄντες ontes “being”

For we weren sum tyme vnwise, vnbileueful, errynge, and seruynge to desiris, and to dyuerse lustis, doynge in malice and enuye, worthi to be hatid, hatinge ech othere.

ἦμεν ēmen “Were”

A trewe word is, and of these thingis Y wole that thou conferme othere, that thei that bileuen to God, be bisy to be aboue othere in good werkis. These thingis ben good, and profitable to men.

ἐστιν estin “are”

And eschewe thou foltische questiouns, and genologies, and stryues, and fiytyngis of the lawe; for tho ben vnprofitable and veyn.

εἰσὶν eisin “they are”

witinge that he that is siche a maner man is subuertid, and trespassith, and is dampned bi his owne dom.

ὢν ōn “being”

Thei that ben of ouris, lerne to be gouernouris in good werkis, to necessarie vsis, that thei be not with out fruyt.

ὦσιν ōsin “they may be”

but Y biseche more for charite, sithen thou art siche as the elde Poul, and now the boundun of Jhesu Crist.

ὢν ōn “being”

And resseyue thou hym as myn entrailis;

ἔστιν estin “is”