G1510–εἰμί–eimi

My salutacioun bi the hoond of Poul; which signe in ech epistle Y write thus.

ἐστιν estin “is”

For the ende of comaundement is charite of clene herte, and good conscience, and of feith not feyned.

ἐστὶν estin “is”

that first was a blasfeme, and a pursuere, and ful of wrongis. But Y haue getun the merci of God, for Y vnknowinge dide in vnbileue.

ὄντα onta “being”

A trewe word and worthi al resseyuyng, for Crist Jhesu cam in to this world to make synful men saaf, of whiche Y am the firste.

εἰμι eimi “am”

Of whiche is Ymeneus and Alisaundre, which Y bitook to Sathanas, that thei lerne `to not blasfeme.

ἐστιν estin “are”

for kingis and alle that ben set in hiynesse, that we leden a quyet and a pesible lijf, in al pite and chastite.

ὄντων, ontōn “being,”

But be thei preued first, and mynystre so, hauynge no cryme.

ὄντες. ontes “being.”

Dekenes be hosebondis of o wijf; whiche gouerne wel her sones and her housis.

ἔστωσαν estōsan “should be”

but if Y tarie, that thou wite, hou it bihoueth thee to lyue in the hous of God, that is the chirche of lyuynge God, a pilere and sadnesse of treuthe.

ἐστὶν estin “is”

And opynli it is a greet sacrament of pitee, that thing that was schewid in fleisch, it is iustified in spirit, it apperid to aungels, it is prechid to hethene men, it is bileuyd in the world, it is takun vp in glorie.

ἐστὶν estin “is”

Thou puttynge forth these thingis to britheren, schalt be a good mynystre of Crist Jhesu; nurschid with wordis of feith and of good doctryne, which thou hast gete.

ἔσῃ esē “you will be”

For bodili exercitation is profitable to litle thing; but pitee is profitable to alle thingis, that hath a biheest of lijf that now is, and that is to come.

ἐστὶν estin “is”ἐστιν estin “is”

And in this thing we trauelen, and ben cursid, for we hopen in lyuyng God, that is sauyour of alle men, moost of feithful men.

ἐστιν estin “is”

Thenke thou these thingis, in these be thou, that thi profiting be schewid to alle men.

ἴσθι, isthi “do be absorbed,”ᾖ ē “may be”

But if ony widewe hath children of sones, lerne sche first to gouerne her hous, and quyte to fadir and modir; for this thing is acceptid bifor God.

ἐστιν estin “is”

And comaunde thou this thing, that thei be withouten repreef.

ὦσιν. ōsin “they may be.”

For if ony man hath not cure of his owne, and most of hise household men, he hath denyed the feith, and is worse than an vnfeithful man.

ἔστιν estin “he is”

Sum mennus synnes ben opyn, bifor goynge to dom; but of summen thei comen aftir.

εἰσιν eisin “are”

And also goode dedis ben opyn, and tho that han hem in othere maner, moun not be hid.

ἐστίν estin “is”

What euere seruauntis ben vndur yok, deme thei her lordis worthi al onour, lest the name of the Lord and the doctryn be blasfemyd.

εἰσὶν eisin “are”

And thei that han feithful lordis, dispise hem not, for thei ben britheren; but more serue thei, for thei ben feithful and louyd, whiche ben parceneris of benefice. Teche thou these thingis, and moneste thou these thingis.

εἰσιν· eisin “they are;”εἰσιν eisin “they are”

But a greet wynnyng is pitee, with sufficience.

Ἔστιν Estin “Is”

For the rote of alle yuelis is coueytise, which summen coueitinge erriden fro the feith, and bisettiden hem with many sorewis.

ἐστιν estin “is”

which summen bihetinge, aboute the feith fellen doun. The grace of God be with thee. Amen.

ἐστίν estin “is”

For which cause Y moneste thee, that thou reise ayen the grace of God, that is in thee bi the settyng on of myn hondis.

ἐστιν estin “is”