G1510–εἰμί–eimi

For where there are two or three assembled in my name, there am I in the midst of them."

εἰσιν eisin “are”εἰμι eimi “am I”

and said, For this reason a man shall leave his father and mother and be united to his wife, and the two shall be one'?

ἔσονται esontai “will become”

Thus they are no longer two, but `one'! What therefore God has joined together, let not man separate."

εἰσὶν eisin “are they”

"If this is the case with a man in relation to his wife," said the disciples to Him, "it is better not to marry."

ἐστὶν estin “is”

There are men who from their birth have been disabled from marriage, others who have been so disabled by men, and others who have disabled themselves for the sake of the Kingdom of the Heavens. He who is able to receive this, let him receive it."

εἰσὶν eisin “There are”εἰσὶν eisin “there are”εἰσὶν eisin “there are”

Jesus however said, "Let the little children come to me, and do not hinder them; for it is to those who are childlike that the Kingdom of the Heavens belongs."

ἐστὶν estin “is”

"Why do you ask me," He replied, "about what is good? There is only One who is truly good. But if you desire to enter into Life, keep the Commandments."

ἐστιν estin “is”

On hearing those words the young man went away much cast down; for he had much property.

ἦν ēn “he was [one]”

Yes, I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God."

ἐστιν estin “[it] is”

Jesus looked at them and said, "With men this is impossible, but with God everything is possible."

ἐστιν, estin “is,”ἐστίν. estin “is.”

Then Peter said to Jesus, "See, *we* have forsaken everything and followed you; what then will be *our* reward?"

ἔσται estai “will be”

"But many who are now first will be last, and many who are now last will be first.

ἔσονται esontai “will be”

"For the Kingdom of the Heavens is like an employer who went out early in the morning to hire men to work in his vineyard,

ἐστιν estin “is”

To these also he said, "`You also, go into the vineyard, and whatever is right I will give you.'

ᾖ ē “shall be”

"`Because no one has hired us,' they replied. "`You also, go into the vineyard,' he said.

ᾖ ē “shall be”

Have I not a right to do what I choose with my own property? Or are you envious because I am generous?'

ἐστιν estin “is”εἰμι; eimi “am?”

"So the last shall be first, and the first last."

ἔσονται esontai “will be”εἰσιν eisin “are”

"You shall drink out of my cup," He said, "but a seat at my right hand or at my left it is not for me to allot, but it belongs to those for whom it has been prepared by my Father."

ἔστιν estin “is”

Not so shall it be among you; but whoever desires to be great among you shall be your servant,

ἔσται estai “will it be”ἔσται estai “he will be”

and whoever desires to be first among you shall be your bondservant;

ἔσται estai “he will be”

When He thus entered Jerusalem, the whole city was thrown into commotion, every one inquiring, "Who is this?"

ἐστιν estin “is”

"This is Jesus, the Prophet, from Nazareth in Galilee," replied the crowds.

ἐστιν estin “is”

John's Baptism, whence was it? --had it a heavenly or a human origin?" So they debated the matter among themselves. "If we say `a heavenly origin,'" they argued, "he will say, `Why then did you not believe him?'

ἦν; ēn “was it?”

"Listen to another parable. There was a householder who planted a vineyard, made a fence round it, dug a wine-tank in it, and built a strong lodge; then let the place to vine-dressers, and went abroad.

ἦν ēn “there was”

"But the vine-dressers, when they saw the son, said to one another, "`Here is the heir: come, let us kill him and get his inheritance.'

ἐστιν estin “is”