G1510–εἰμί–eimi

For where two or three are gathered together in my name, there am I in the midst of them.

εἰσιν eisin “are”εἰμι eimi “am I”

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

ἔσονται esontai “will become”

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

εἰσὶν eisin “are they”

His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

ἐστὶν estin “is”

For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

εἰσὶν eisin “There are”εἰσὶν eisin “there are”εἰσὶν eisin “there are”

But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

ἐστὶν estin “is”

And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

ἐστιν estin “is”

But when the young man heard that saying, he went away sorrowful: for he had great possessions.

ἦν ēn “he was [one]”

And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

ἐστιν estin “[it] is”

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

ἐστιν, estin “is,”ἐστίν. estin “is.”

Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?

ἔσται estai “will be”

But many that are first shall be last; and the last shall be first.

ἔσονται esontai “will be”

For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.

ἐστιν estin “is”

And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.

ᾖ ē “shall be”

They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.

ᾖ ē “shall be”

Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

ἐστιν estin “is”εἰμι; eimi “am?”

So the last shall be first, and the first last: for many be called, but few chosen.

ἔσονται esontai “will be”εἰσιν eisin “are”

And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

ἔστιν estin “is”

But it shall not be so among you: but whosoever will be great among you, let him be your minister;

ἔσται estai “will it be”ἔσται estai “he will be”

And whosoever will be chief among you, let him be your servant:

ἔσται estai “he will be”

And when he was come into Jerusalem, all the city was moved, saying, Who is this?

ἐστιν estin “is”

And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

ἐστιν estin “is”

The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

ἦν; ēn “was it?”

Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

ἦν ēn “there was”

But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

ἐστιν estin “is”