G1510–εἰμί–eimi

For where two or three are gathered together unto my name, there am I in the midst of them.

εἰσιν eisin “are”εἰμι eimi “am I”

and said, On account of this a man shall leave father and mother, and shall be united to his wife, and the two shall be one flesh?

ἔσονται esontai “will become”

so that they are no longer two, but one flesh. What therefore God has joined together, let not man separate.

εἰσὶν eisin “are they”

His disciples say to him, If the case of the man be so with his wife, it is not good to marry.

ἐστὶν estin “is”

for there are eunuchs which have been born thus from [ergänzt: their] mother's womb; and there are eunuchs who have been made eunuchs of men; and there are eunuchs who have made eunuchs of themselves for the sake of the kingdom of the heavens. He that is able to receive [ergänzt: it], let him receive [ergänzt: it].

εἰσὶν eisin “There are”εἰσὶν eisin “there are”εἰσὶν eisin “there are”

But Jesus said, Suffer little children, and do not hinder them from coming to me; for the kingdom of the heavens is of such:

ἐστὶν estin “is”

And he said to him, What askest thou me concerning goodness? one is good. But if thou wouldest enter into life, keep the commandments.

ἐστιν estin “is”

But the young man, having heard the word, went away grieved, for he had large possessions.

ἦν ēn “he was [one]”

and again I say unto you, It is easier for a camel to enter a needle's eye than a rich man into the kingdom of God.

ἐστιν estin “[it] is”

But Jesus, looking on [ergänzt: them], said to them, With men this is impossible; but with God all things are possible.

ἐστιν, estin “is,”ἐστίν. estin “is.”

Then Peter answering said to him, Behold, *we* have left all things and have followed thee; what then shall happen to us?

ἔσται estai “will be”

But many first shall be last, and last first.

ἔσονται esontai “will be”

For the kingdom of the heavens is like a householder who went out with the early morn to hire workmen for his vineyard.

ἐστιν estin “is”

and to them he said, Go also ye into the vineyard, and whatsoever may be just I will give you. And they went their way.

ᾖ ē “shall be”

They say to him, Because no man has hired us. He says to them, Go also ye into the vineyard [ergänzt: and whatsoever may be just ye shall receive].

ᾖ ē “shall be”

is it not lawful for me to do what I will in my own affairs? Is thine eye evil because *I* am good?

ἐστιν estin “is”εἰμι; eimi “am?”

Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.

ἔσονται esontai “will be”εἰσιν eisin “are”

[ergänzt: And] he says to them, Ye shall drink indeed my cup, but to sit on my right hand and on [ergänzt: my] left, is not mine to give, but to those for whom it is prepared of my Father.

ἔστιν estin “is”

It shall not be thus amongst you, but whosoever will be great among you, shall be your servant;

ἔσται estai “will it be”ἔσται estai “he will be”

and whosoever will be first among you, let him be your bondman;

ἔσται estai “he will be”

And as he entered into Jerusalem, the whole city was moved, saying, Who is this?

ἐστιν estin “is”

And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee.

ἐστιν estin “is”

The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him?

ἦν; ēn “was it?”

Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country.

ἦν ēn “there was”

But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance.

ἐστιν estin “is”