G1510–εἰμί–eimi

that ye preue the betere thingis, that ye be clene and without offence in the dai of Crist;

ἦτε ēte “you may be”

And in no thing be ye aferd of aduersaries, which is to hem cause of perdicioun,

ἐστὶν estin “is”

For it is God that worchith in you, bothe to wilne, and to performe, for good wille.

ἐστιν estin “is”

For he desiride you alle, and he was sorewful, therfor that ye herden that he was sijk.

ἦν ēn “he was”

Therfor more hastili Y sente hym, that whanne ye han seyn hym, ye haue ioye eft, and Y be withouten heuynesse.

ὦ. ō “may be.”

For we ben circumcisioun, which bi spirit seruen to God, and glorien in Crist Jhesu, and han not trist in the fleisch,

ἐσμεν esmen “are”

But whiche thingis weren to me wynnyngis, Y haue demed these apeyryngis for Crist.

ἦν ēn “were”

Fro hennus forth, britheren, what euere thingis ben sothe, what euere thingis chast, what euere thingis iust, what euere thingis hooli, what euere thingis able to be louyd, what euere thingis of good fame, if ony vertu, if ony preising of discipline, then

ἐστὶν estin “is”

that also ye han lerud, and take, and heed, and seyn in me. Do ye these thingis, and God of pees schal be with you.

ἔσται estai “will be”

for Y haue lerud to be sufficient in whiche thingis Y am.

εἰμι eimi “I am”

that cam to you, as also it is in al the world, and makith fruyt, and wexith, as in you, fro that dai in which ye herden and knewen the grace of God in treuthe.

ἐστὶν estin “it is”

As ye lerneden of Epafras, oure felawe most dereworthe, which is a trewe mynystre of Jhesu Crist for you;

ἐστιν estin “is”

Which is the ymage of God vnuysible, the first bigetun of ech creature.

ἐστιν estin “is”

and he is bifor alle, and alle thingis ben in hym.

ἐστιν estin “is”

And he is heed of the bodi of the chirche; which is the bigynnyng and the firste bigetun of deede men, that he holde the firste dignyte in alle thingis.

ἐστιν estin “is”ἐστιν estin “is”

And whanne ye weren sumtyme aliened, and enemyes bi wit in yuele werkis,

ὄντας ontas “being”

and now Y haue ioye in passioun for you, and Y fille tho thingis that failen of the passiouns of Crist in my fleisch, for his bodi, that is the chirche.

ἐστιν estin “is”

to whiche God wold make knowun the richessis of the glorie of this sacrament in hethene men, which is Crist in you, the hope of glorie.

ἐστιν estin “is”

in whom alle the tresouris of wisdom and of science ben hid.

εἰσιν eisin “are”

For thouy Y be absent in bodi, bi spirit Y am with you, ioiynge and seynge youre ordre and the sadnesse of youre bileue that is in Crist.

εἰμι, eimi “I am,”

Se ye that no man disseyue you bi filosofie and veyn fallace, aftir the tradicioun of men, aftir the elementis of the world, and not aftir Crist.

ἔσται estai “there will be”

And ye ben fillid in hym, that is heed of al principat and power.

ἐστὲ este “you are”ἐστιν estin “is”

And whanne ye weren deed in giltis, and in the prepucie of youre fleisch, he quikenyde togidere you with hym;

ὄντας ontas “being”

foryyuynge to you alle giltis, doynge awei that writing of decre that was ayens vs, that was contrarie to vs; and he took awei that fro the myddil, pitchinge it on the cros;

ἦν ēn “was”

or of sabatis, whiche ben schadewe of thingis to comynge; for the bodi is of Crist.

ἐστιν estin “are”