G1510–εἰμί–eimi

That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ.

ἦτε ēte “you may be”

And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

ἐστὶν estin “is”

For it is God which worketh in you both to will and to do of his good pleasure.

ἐστιν estin “is”

For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.

ἦν ēn “he was”

I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

ὦ. ō “may be.”

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

ἐσμεν esmen “are”

But what things were gain to me, those I counted loss for Christ.

ἦν ēn “were”

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

ἐστὶν estin “is”

Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

ἔσται estai “will be”

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

εἰμι eimi “I am”

Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

ἐστὶν estin “it is”

As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

ἐστιν estin “is”

Who is the image of the invisible God, the firstborn of every creature:

ἐστιν estin “is”

And he is before all things, and by him all things consist.

ἐστιν estin “is”

And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

ἐστιν estin “is”ἐστιν estin “is”

And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

ὄντας ontas “being”

Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

ἐστιν estin “is”

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

ἐστιν estin “is”

In whom are hid all the treasures of wisdom and knowledge.

εἰσιν eisin “are”

For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

εἰμι, eimi “I am,”

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

ἔσται estai “there will be”

And ye are complete in him, which is the head of all principality and power:

ἐστὲ este “you are”ἐστιν estin “is”

And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

ὄντας ontas “being”

Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

ἦν ēn “was”

Which are a shadow of things to come; but the body is of Christ.

ἐστιν estin “are”