G1510–εἰμί–eimi

But do we treuthe in charite, and wexe in him by alle thingis, that is Crist oure heed;

ἐστιν estin “is”

that han vndurstondyng derkned with derknessis, and ben alienyd fro the lijf of God, bi ignoraunce that is in hem, for the blyndenesse of her herte.

ὄντες, ontes “being”οὖσαν ousan “is being”

and ben tauyt in hym, as is treuthe in Jhesu.

ἐστιν estin “is”

For which thing `ye putte awei leesyng, and speke ye treuthe ech man with his neiybore, for we ben membris ech to othere.

ἐσμὲν esmen “we are”

For wite ye this, and vndurstonde, that ech letchour, or vnclene man, or coueytouse, that serueth to mawmetis, hath not eritage in the kingdom of Crist and of God.

ἐστιν estin “is”

For ye weren sum tyme derknessis, but now `ye ben liyt in the Lord. Walke ye as the sones of liyt.

ἦτε ēte “You were”

And preue ye what `thing is wel plesynge to God.

ἐστιν estin “is”

For what thingis ben don of hem in priuy, it is foule, yhe, to speke.

ἐστιν estin “it is”

And alle thingis that ben repreuyd of the liyt, ben opynli schewid; for al thing that is schewid, is liyt.

ἐστιν· estin “is;”

not as vnwise men, but as wise men, ayenbiynge tyme, for the daies ben yuele.

εἰσιν. eisin “are.”

And nyle ye be drunkun of wyn, in which is letcherie, but be ye fillid with the Hooli Goost; and speke ye to you silf in salmes,

ἐστιν estin “is”

as to the Lord, for the man is heed of the wymman, as Crist is heed of the chirche; he is sauyour of his bodi.

ἐστιν estin “is”ἐστιν estin “is”

to yyue the chirche gloriouse to hym silf, that it hadde no wem, ne ryueling, or ony siche thing, but that it be hooli and vndefoulid.

ᾖ ē “it may be”

And we ben membris of his bodi, of his fleisch, and of his boonys.

ἐσμὲν esmen “we are”

For this thing a man schal forsake his fadir and modir, and he schal drawe to his wijf; and thei schulen be tweyne in o fleisch.

ἔσονται esontai “will be”

This sacrament is greet; yhe, Y seie in Crist, and in the chirche.

ἐστίν, estin “is,”

Sones, obeische ye to youre fadir and modir, in the Lord; for this thing is riytful.

ἐστιν estin “is”

Onoure thou thi fadir and thi modir, that is the firste maundement in biheest;

ἐστὶν estin “is”

that it be wel to thee, and that thou be long lyuynge on the erthe.

ἔσῃ esē “you will be”

And, ye lordis, do the same thingis to hem, foryyuynge manaasis; witinge that bothe her Lord and youre is in heuenes, and the taking of persones is not anentis God.

ἐστιν estin “is”ἔστιν estin “there is”

For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis.

ἔστιν estin “is”

And take ye the helm of helthe, and the swerd of the Goost, that is, the word of God.

ἐστιν estin “is”

Poul and Tymothe, seruauntis of Jhesu Crist, to alle the hooli men in Crist Jhesu, that ben at Filippis, with bischopis and dekenes,

οὖσιν ousin “are being”

As it is iust to me to feele this thing for alle you, for that Y haue you in herte, and in my boondis, and in defending and confermyng of the gospel, that alle ye be felowis of my ioye.

ἐστιν estin “it is”ὄντας. ontas “are.”

For God is a witnesse to me, hou Y coueyte alle you in the bowelis of Jhesu Crist.

ἐστιν estin “is”