G1510–εἰμί–eimi

and if by the Spirit ye are led, ye are not under law.

ἐστὲ este “you are”

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness,

ἐστιν estin “are”ἐστιν estin “are”

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith,

ἐστιν estin “is”

meekness, temperance: against such there is no law;

ἔστιν estin “there is”

for if any one doth think `himself' to be something -- being nothing -- himself he doth deceive;

ὤν, ōn “being,”

for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creation;

ἐστιν estin “is”

Paul, an apostle of Jesus Christ through the will of God, to the saints who are in Ephesus, and to the faithful in Christ Jesus:

οὖσιν ousin “are being”

which is an earnest of our inheritance, to the redemption of the acquired possession, to the praise of His glory.

ἐστιν estin “is”

the eyes of your understanding being enlightened, for your knowing what is the hope of His calling, and what the riches of the glory of His inheritance in the saints,

ἐστιν estin “is”

which is his body, the fulness of Him who is filling the all in all,

ἐστὶν estin “is”

Also you -- being dead in the trespasses and the sins,

ὄντας ontas “being”

among whom also we all did walk once in the desires of our flesh, doing the wishes of the flesh and of the thoughts, and were by nature children of wrath -- as also the others,

ἤμεθα ēmetha “we were”

and God, being rich in kindness, because of His great love with which He loved us,

ὢν ōn “being”

even being dead in the trespasses, did make us to live together with the Christ, (by grace ye are having been saved,)

ὄντας ontas “being”ἐστε este “you are”

for by grace ye are having been saved, through faith, and this not of you -- of God the gift,

ἐστε este “you are”

for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.

ἐσμεν esmen “we are”

that ye were at that time apart from Christ, having been alienated from the commonwealth of Israel, and strangers to the covenants of the promise, having no hope, and without God, in the world;

ἦτε ēte “you were”

and now, in Christ Jesus, ye being once afar off became nigh in the blood of the Christ,

ὄντες ontes “being”

for he is our peace, who did make both one, and the middle wall of the enclosure did break down,

ἐστιν estin “is”

Then, therefore, ye are no more strangers and foreigners, but fellow-citizens of the saints, and of the household of God,

ἐστὲ este “are you”ἐστὲ este “are”

being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner-`stone',

ὄντος ontos “being”

wherefore, I ask `you' not to faint in my tribulations for you, which is your glory.

ἐστὶν estin “is”

and that, he went up, what is it except that he also went down first to the lower parts of the earth?

ἐστιν estin “is [this]”

he who went down is the same also who went up far above all the heavens, that He may fill all things --

ἐστιν estin “is”

that we may no more be babes, tossed and borne about by every wind of the teaching, in the sleight of men, in craftiness, unto the artifice of leading astray,

ὦμεν ōmen “we may be”