G1510–εἰμί–eimi

That if ye be led bi spirit, ye ben not vnder the lawe.

ἐστὲ este “you are”

And werkis of the fleisch ben opyn, whiche ben fornicacioun, vnclennes, vnchastite, letcherie, seruice of false goddis,

ἐστιν estin “are”ἐστιν estin “are”

But the fruyt of the spirit is charite, ioye, pees, pacience, long abidyng,

ἐστιν estin “is”

benygnyte, goodnesse, myldenesse, feith, temperaunce, contynence, chastite; ayen suche thingis is no lawe.

ἔστιν estin “there is”

For who that trowith that he be ouyt, whanne he is nouyt, he bigilith him silf.

ὤν, ōn “being,”

For in Jhesu Crist nether circumcisioun is ony thing worth, ne prepucie, but a newe creature.

ἐστιν estin “is”

Poul, the apostle of Jhesu Crist, bi the wille of God, to alle seyntis that ben at Effesie, and to the feithful men in Jhesu Crist,

οὖσιν ousin “are being”

in to the redempcioun of purchasyng, in to heriyng of his glorie.

ἐστιν estin “is”

and the iyen of youre herte liytned, that ye wite, which is the hope of his clepyng, and whiche ben the richessis of the glorie of his eritage in seyntis;

ἐστιν estin “is”

that is the bodi of hym, and the plente of hym, which is alle thingis in alle thingis fulfillid.

ἐστὶν estin “is”

And whanne ye weren deed in youre giltis and synnes,

ὄντας ontas “being”

in which also we `alle lyueden sum tyme in the desiris of oure fleisch, doynge the willis of the fleisch and of thouytis, and we weren bi kynde the sones of wraththe, as othere men;

ἤμεθα ēmetha “we were”

but God, that is riche in merci, for his ful myche charite in which he louyde vs,

ὢν ōn “being”

yhe, whanne we weren deed in synnes, quikenede vs togidere in Crist, bi whos grace ye ben sauyd, and ayen reiside togidere,

ὄντας ontas “being”ἐστε este “you are”

For bi grace ye ben sauyd bi feith, and this not of you; for it is the yifte of God,

ἐστε este “you are”

For we ben the makyng of hym, maad of nouyt in Crist Jhesu, in good werkis, whiche God hath ordeyned, that we go in tho werkis.

ἐσμεν esmen “we are”

and ye weren in that time with out Crist, alienyd fro the lyuyng of Israel, and gestis of testamentis, not hauynge hope of biheest, and with outen God in this world.

ἦτε ēte “you were”

But now in Crist Jhesu ye that weren sum tyme fer, ben maad nyy in the blood of Crist.

ὄντες ontes “being”

For he is oure pees, that made bothe oon, and vnbyndynge the myddil wal of a wal with out morter, enmytees in his fleisch;

ἐστιν estin “is”

Therfor now ye ben not gestis and straungeris, but ye ben citeseyns of seyntis, and houshold meine of God;

ἐστὲ este “are you”ἐστὲ este “are”

aboue bildid on the foundement of apostlis and of profetis, vpon that hiyeste corner stoon, Crist Jhesu;

ὄντος ontos “being”

For which thing Y axe, that ye faile not in my tribulaciouns for you, which is youre glorie.

ἐστὶν estin “is”

But what is it, that he stiede vp, no but that also he cam doun first in to the lowere partis of the erthe?

ἐστιν estin “is [this]”

He it is that cam doun, and that stiede on alle heuenes, that he schulde fille alle thingis.

ἐστιν estin “is”

that we be not now litle children, mouynge as wawis, and be not borun aboute with ech wynd of teching, in the weiwardnesse of men, in sutil wit, to the disseyuyng of errour.

ὦμεν ōmen “we may be”