G1510–εἰμί–eimi

So ye ben foolis, that whanne ye han bigunne in spirit, ye ben endid in fleisch.

ἐστε; este “are you?”

And therfor knowe ye, that these that ben of bileue, ben the sones of Abraham.

εἰσιν eisin “are”

For alle that ben of the werkis of the lawe, ben vndur curse; for it is writun, Ech man is cursid, that abidith not in alle thingis that ben writun in the book of the lawe, to do tho thingis.

εἰσίν, eisin “are,”εἰσίν· eisin “are;”

But the lawe is not of bileue, but he that doith tho thingis of the lawe, schal lyue in hem.

ἔστιν estin “is”

The biheestis weren seid to Abraham and to his seed; he seith not, In seedis, as in many, but as in oon, And to thi seed, that is, Crist.

ἐστιν estin “is”

ἔστιν, estin “is,”ἐστιν. estin “is.”

Is thanne the lawe ayens the biheestis of God? God forbede. For if the lawe were youun, that myyte quikene, verili were riytfulnesse of lawe.

ἦν ēn “was emerging”

But aftir that bileue cam, we ben not now vndur the vndurmaistir.

ἐσμεν. esmen “we are.”

For alle ye ben the children of God thoruy the bileue of Jhesu Crist.

ἐστε este “you are”

Ther is no Jewe, ne Greke, ne bond man, ne fre man, ne male, ne female; for alle ye ben oon in `Jhesu Crist.

ἐστε este “are”

And if ye ben oon in `Jhesu Crist, thanne ye ben the seed of Abraham, and eiris bi biheest.

ἐστέ, este “you are,”

But Y seie, as long tyme as the eir is a litil child, he dyuersith no thing fro a seruaunt, whanne he is lord of alle thingis;

ἐστιν, estin “is,”ὤν· ōn “being;”

but he is vndur keperis and tutoris, in to the tyme determyned of the fadir.

ἐστὶν estin “he is”

So we, whanne we weren litle children, we serueden vndur the elementis of the world.

ἦμεν ēmen “we were”ἤμεθα ēmetha “we ourselves were”

And for ye ben Goddis sones, God sente his spirit in to youre hertis, criynge, Abba, fadir.

ἐστε este “you are”

And so ther is not now a seruaunt, but a sone; and if he is a sone, he is an eir bi God.

εἶ ei “you are”

But thanne ye vnknowynge God, serueden to hem that in kynde weren not goddis.

οὖσιν ousin “being”

Where thanne is youre blessyng? For Y bere you witnesse, that if it myyte haue be don. ye wolden haue put out youre iyen, and haue yyuen hem to me.

ἦν ēn “was”

The whiche thingis ben seid bi an othir vndirstonding. For these ben two testamentis; oon in the hille of Synai, gendringe in to seruage, which is Agar.

ἐστιν estin “are”εἰσιν eisin “are”ἐστὶν estin “is”

For Syna is an hille that is in Arabie, which hille is ioyned to it that is now Jerusalem, and seruith with hir children.

ἐστὶν estin “is”

But that Jerusalem that is aboue, is fre, whiche is oure modir.

ἐστὶν estin “is”ἐστὶν estin “is”

For, britheren, we ben sones of biheeste aftir Isaac;

ἐστέ. este “you are.”

And so, britheren, we ben not sones of the seruaunt, but of the fre wijf, bi which fredom Crist hath maad vs fre.

ἐσμὲν esmen “we are”

And Y witnesse eftsoones to ech man that circumcidith hym silf, that he is dettour of al the lawe to be don.

ἐστὶν estin “he is”

I trust on you in oure Lord, that ye schulden vndurstonde noon other thing. And who that disturblith you, schal bere dom, who euere he be.

ᾖ. ē “he shall be.”