G1510–εἰμί–eimi

Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?

ἐστε; este “are you?”

Know therefore that those who are of faith, the same are children of Abraham.

εἰσιν eisin “are”

For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."

εἰσίν, eisin “are,”εἰσίν· eisin “are;”

The law is not of faith, but, "The man who does them will live by them."

ἔστιν estin “is”

Now the promises were spoken to Abraham and to his seed. He doesn't say, "To seeds," as of many, but as of one, "To your seed," which is Christ.

ἐστιν estin “is”

Now a mediator is not between one, but God is one.

ἔστιν, estin “is,”ἐστιν. estin “is.”

Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most assuredly righteousness would have been of the law.

ἦν ēn “was emerging”

But now that faith has come, we are no longer under a tutor.

ἐσμεν. esmen “we are.”

For you are all children of God, through faith in Christ Jesus.

ἐστε este “you are”

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

ἐστε este “are”

If you are Christ's, then you are Abraham's seed and heirs according to promise.

ἐστέ, este “you are,”

But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all;

ἐστιν, estin “is,”ὤν· ōn “being;”

but is under guardians and stewards until the day appointed by the father.

ἐστὶν estin “he is”

So we also, when we were children, were held in bondage under the elements of the world.

ἦμεν ēmen “we were”ἤμεθα ēmetha “we ourselves were”

And because you are children, God sent out the Spirit of his Son into your hearts, crying, "Abba, Father!"

ἐστε este “you are”

So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.

εἶ ei “you are”

However at that time, not knowing God, you were in bondage to those who by nature are not gods.

οὖσιν ousin “being”

What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.

ἦν ēn “was”

These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.

ἐστιν estin “are”εἰσιν eisin “are”ἐστὶν estin “is”

For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.

ἐστὶν estin “is”

But the Jerusalem that is above is free, which is the mother of us all.

ἐστὶν estin “is”ἐστὶν estin “is”

Now we, brothers, as Isaac was, are children of promise.

ἐστέ. este “you are.”

So then, brothers, we are not children of a handmaid, but of the free woman.

ἐσμὲν esmen “we are”

Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole law.

ἐστὶν estin “he is”

I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.

ᾖ. ē “he shall be.”