G1510–εἰμί–eimi

no great thing, then, if also his ministrants do transform themselves as ministrants of righteousness -- whose end shall be according to their works.

ἔσται estai “will be”

for gladly do ye bear with the fools -- being wise,

ὄντες· ontes “being!”

Hebrews are they? I also! Israelites are they? I also! seed of Abraham are they? I also!

εἰσιν; eisin “are they?”εἰσιν; eisin “are they?”εἰσιν; eisin “are they?”

ministrants of Christ are they? -- as beside myself I speak -- I more; in labours more abundantly, in stripes above measure, in prisons more frequently, in deaths many times;

εἰσιν; eisin “are they?”

the God and Father of our Lord Jesus Christ -- who is blessed to the ages -- hath known that I do not lie! --

ὢν ōn “is being”

for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;

ἔσομαι esomai “I will be”

wherefore I am well pleased in infirmities, in damages, in necessities, in persecutions, in distresses -- for Christ; for whenever I am infirm, then I am powerful;

εἰμι. eimi “I am.”

I have become a fool -- boasting; ye -- ye did compel me; for I ought by you to have been commended, for in nothing was I behind the very chiefest apostles -- even if I am nothing.

εἰμι. eimi “I am.”

for what is there in which ye were inferior to the rest of the assemblies, except that I myself was not a burden to you? forgive me this injustice!

ἐστιν estin “is it”

And be it `so', I -- I did not burden you, but being crafty, with guile I did take you;

ἔστω estō “it should be”

Your ownselves try ye, if ye are in the faith; your ownselves prove ye; do ye not know your ownselves, that Jesus Christ is in you, if ye be not in some respect disapproved of?

ἐστὲ este “you are”ἐστίν; estin “is?”ἐστε. este “you are!”

and I hope that ye shall know that we -- we are not disapproved of;

ἐσμὲν esmen “are”

and I pray before God that ye do no evil, not that we may appear approved, but that ye may do that which is right, and we may be as disapproved;

ὦμεν. ōmen “may appear.”

for we rejoice when we may be infirm, and ye may be powerful; and this also we pray for -- your perfection!

ἦτε· ēte “may be;”

Henceforth, brethren, rejoice; be made perfect, be comforted, be of the same mind, be at peace, and the God of the love and peace shall be with you;

ἔσται estai “will be”

that is not another, except there be certain who are troubling you, and wishing to pervert the good news of the Christ;

ἔστιν estin “is”εἰσιν eisin “there are”

but even if we or a messenger out of heaven may proclaim good news to you different from what we did proclaim to you -- anathema let him be!

ἔστω. estō “he should be.”

as we have said before, and now say again, If any one to you may proclaim good news different from what ye did receive -- anathema let him be!

ἔστω. estō “he should be.”

for now men do I persuade, or God? or do I seek to please men? for if yet men I did please -- Christ's servant I should not be.

ἤμην. ēmēn “I was being.”

And I make known to you, brethren, the good news that were proclaimed by me, that it is not according to man,

ἔστιν estin “it is”

and was unknown by face to the assemblies of Judea, that `are' in Christ,

ἤμην ēmēn “I was”

and only they were hearing, that `he who is persecuting us then, doth now proclaim good news -- the faith that then he was wasting;'

ἦσαν ēsan “they were”

but not even Titus, who `is' with me, being a Greek, was compelled to be circumcised --

ὤν, ōn “being,”

And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,

ἦσαν ēsan “they were”

And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy,

ἦν. ēn “he was standing.”