G1510–εἰμί–eimi

Therfor it is not greet, if hise mynystris ben transfigurid as the mynystris of riytwisnesse, whos ende schal be aftir her werkis.

ἔσται estai “will be”

For ye suffren gladli vnwise men, whanne ye silf ben wise.

ὄντες· ontes “being!”

Thei ben Ebrewis, and Y; thei ben Israelitis, and Y; thei ben the seed of Abraham, and Y;

εἰσιν; eisin “are they?”εἰσιν; eisin “are they?”εἰσιν; eisin “are they?”

thei ben the mynystris of Crist, and Y. As lesse wise Y seie, Y more; in ful many trauelis, in prisouns more plenteuousli, in woundis aboue maner, in deethis ofte tymes.

εἰσιν; eisin “are they?”

God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not.

ὢν ōn “is being”

For if Y schal wilne to glorie, Y schal not be vnwijs, for Y schal seie treuthe; but Y spare, lest ony man gesse me ouer that thing that he seeth in me, or herith ony thing of me.

ἔσομαι esomai “I will be”

For which thing Y am plesid in myn infirmytees, in dispisyngis, in nedis, in persecuciouns, in anguyschis, for Crist; for whanne Y am sijk, thanne Y am miyti.

εἰμι. eimi “I am.”

Y am maad vnwitti, ye constreyneden me. For Y ouyte to be comendid of you; for Y dide no thing lesse than thei that ben apostlis `aboue maner.

εἰμι. eimi “I am.”

And what is it, that ye hadden lesse than othere chirchis, but that Y my silf greuyde you not? Foryyue ye to me this wrong.

ἐστιν estin “is it”

But be it; Y greuyde not you, but whanne Y was sutil, Y took you with gile.

ἔστω estō “it should be”

Asaie you silf, if ye ben in the feith; ye you silf preue. Whether ye knowen not you silf, for Crist Jhesu is in you? but in happe ye ben repreuable.

ἐστὲ este “you are”ἐστίν; estin “is?”ἐστε. este “you are!”

But Y hope, that ye knowen, that we ben not repreuable.

ἐσμὲν esmen “are”

And we preien the Lord, that ye do no thing of yuel; not that we seme preued, but that ye do that that is good, and that we ben as repreuable.

ὦμεν. ōmen “may appear.”

For we ioyen, whanne we ben sijk, but ye ben myyti; and we preien this thing, youre perfeccioun.

ἦτε· ēte “may be;”

Britheren, `hennus forward ioye ye, be ye perfit, excite ye; vndurstonde ye the same thing; haue ye pees, and God of pees and of loue schal be with you.

ἔσται estai “will be”

but that ther ben summe that troublen you, and wolen mysturne the euangelie of Crist.

ἔστιν estin “is”εἰσιν eisin “there are”

But thouy we, or an aungel of heuene, prechide to you, bisidis that that we han prechid to you, be he acursid.

ἔστω. estō “he should be.”

As Y haue seid bifore, and now eftsoones Y seie, if ony preche to you bisidis that that ye han vndurfongun, be he cursid.

ἔστω. estō “he should be.”

For now whether counsele Y men, or God? or whether Y seche to plese men? If Y pleside yit men, Y were not Cristis seruaunt.

ἤμην. ēmēn “I was being.”

For, britheren, Y make knowun to you the euangelie, that was prechid of me, for it is not bi man;

ἔστιν estin “it is”

But Y was vnknowun bi face to the chirchis of Judee, that weren in Crist; and thei hadden oonli an heryng,

ἤμην ēmēn “I was”

that he that pursuede vs sum tyme, prechide now the feith, ayens which he fauyte sum tyme;

ἦσαν ēsan “they were”

And nother Tite, that hadde be with me, while he was hethene, was compellid to be circumsidid;

ὤν, ōn “being,”

But of these that semeden to be sumwhat; whiche thei weren sum tyme, it perteyneth not to me, for God takith not the persoone of man; for thei that semeden to be sumwhat, yauen me no thing.

ἦσαν ēsan “they were”

But whanne Petre was comun to Antioche, Y ayenstood hym in the face, for he was worthi to be vndirnommen.

ἦν. ēn “he was standing.”