G1510–εἰμί–eimi

For whi therfor Y wroot this, that Y knowe youre preuyng, whether in alle thingis ye ben obedient.

ἐστε. este “you are.”

for we ben the good odour of Crist to God, among these that ben maad saaf, and among these that perischen.

ἐσμὲν esmen “we are”

For we ben not as many, that don auoutrie bi the word of God, but we speken of clennesse, as of God, bifor God in Crist.

ἐσμεν esmen “we are”

Ye ben oure pistle, writun in oure hertis, which is knowun and red of alle men,

ἐστε este “are”

and maad opyn, for ye ben the pistle of Crist mynystrid of vs, and writun, not with enke, but bi the spirit of the lyuynge God; not in stony tablis, but in fleischli tablis of herte.

ἐστὲ este “you are”

not that we ben sufficient to thenke ony thing of vs, as of vs, but oure sufficience is of God.

ἐσμεν esmen “we are”

hou schal not the mynystracioun of the spirit be more in glorie?

ἔσται estai “will be”

And the spirit is the Lord; and where the spirit of the Lord is, there is fredom.

ἐστιν· estin “is;”

For if also oure gospel is kyuerid, in these that perischen it is kyuerid;

ἔστιν estin “is”ἐστὶν estin “it is”

in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not.

ἐστιν estin “is”

And we han this tresour in britil vessels, that the worthinesse be of Goddis vertu, and not of vs.

ᾖ ē “may be”

For whi and we that ben in this tabernacle, sorewen with ynne, and ben heuyed, for that we wolen not be spuylid, but be clothid aboue; that the ilke thing that is deedli, be sopun vp of lijf.

ὄντες ontes “being”

And God was in Crist, recounselynge to hym the world, not rettynge to hem her giltes, and puttide in vs the word of recounselyng.

ἦν ēn “was”

and what consent to the temple of God with mawmetis? And ye ben the temple of the lyuynge God, as the Lord seith, For Y schal dwelle in hem, and Y schal walke among hem; and Y schal be God of hem, and thei schulen be a puple to me.

ἐσμεν esmen “we are”ἔσομαι esomai “I will be”ἔσονταί esontai “will be”

and Y schal resseyue you, and schal be to you in to a fadir, and ye schulen be to me in to sones and douytris, seith the Lord almyyti.

ἔσομαι esomai “I will be”ἔσεσθέ esesthe “will be”

Y seie not to youre condempnyng; for Y seide bifor, that ye ben in youre hertis, to die togidere and to lyue togidere.

ἐστε este “you are”

And the inwardnesse of hym be more plenteuousli in you, which hath in mynde the obedience of you alle, hou with drede and trembling ye resseyueden hym.

ἐστιν estin “are”

And ye witen the grace of oure Lord Jhesu Crist, for he was maad nedi for you, whanne he was riche, that ye schulden be maad riche bi his nedynesse.

ὤν, ōn “being,”

For we senten with hem also oure brothir, whom we han preued in many thingis ofte, that he was bisi, but nowe myche bisier, for myche trist in you,

ὄντα, onta “to be,”

For of the mynystrie that is maad to hooli men, it is to me of plente to write to you.

ἐστιν estin “it is”

And we han sent britheren, that this thing that we glorien of you, be not auoidid in this parti, that as Y seide, ye be redi.

ἦτε, ēte “you may be,”

For the mynystrie of this office not oneli fillith tho thingis that failen to holi men, but also multiplieth many thankyngis to God,

ἐστὶν estin “is”

He that is suche oon, thenke this, for suche as we absent ben in word bi pistlis, suche we ben present in dede.

ἐσμεν esmen “we are”

For not he that comendith hym silf is preuyd, but whom God comendith.

ἐστιν estin “is”

The treuthe of Crist is in me; for this glorie schal not be brokun in me in the cuntreis of Acaie.

ἔστιν estin “Is”