G1510–εἰμί–eimi

and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.

ἐστιν estin “it is”

if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you -- that of the Lord they are commands;

ἐστὶν estin “is”

for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,

εἰμι eimi “am”εἰμὶ eimi “am”

and by the grace of God I am what I am, and His grace that `is' towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that `is' with me;

εἰμι eimi “I am”εἰμι, eimi “I am,”

And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons?

ἔστιν; estin “there is?”

and if there be no rising again of dead persons, neither hath Christ risen;

ἔστιν, estin “there is,”

and if Christ hath not risen, vain is your faith, ye are yet in your sins;

ἐστίν· estin “is;”ἐστὲ este “you are”

if in this life we have hope in Christ only, of all men we are most to be pitied.

ἐσμὲν esmen “we are”ἐσμέν. esmen “we are.”

and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.

ᾖ ē “may be”

it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body;

ἔστιν estin “there is”ἔστιν estin “there is”

so that, my brethren beloved, become ye stedfast, unmovable, abounding in the work of the Lord at all times, knowing that your labour is not vain in the Lord.

ἔστιν estin “is”

and if it be meet for me also to go, with me they shall go.

ᾖ ē “it shall be”

and concerning Apollos our brother, much I did entreat him that he may come unto you with the brethren, and it was not at all `his' will that he may come now, and he will come when he may find convenient.

ἦν ēn “was”

And I entreat you, brethren, ye have known the household of Stephanas, that it is the first-fruit of Achaia, and to the ministration to the saints they did set themselves --

ἐστὶν estin “it is”

if any one doth not love the Lord Jesus Christ -- let him be anathema! The Lord hath come!

ἤτω ētō “he should be”

Paul, an apostle of Jesus Christ, through the will of God, and Timotheus the brother, to the assembly of God that is in Corinth, with all the saints who are in all Achaia:

οὔσῃ ousē “is being”οὖσιν ousin “are being”

and our hope `is' stedfast for you, knowing that even as ye are partakers of the sufferings -- so also of the comfort.

ἐστε este “you are”

but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead,

ὦμεν ōmen “we may be”

For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you;

ἐστίν, estin “is,”

according as also ye did acknowledge us in part, that your glory we are, even as also ye `are' ours, in the day of the Lord Jesus;

ἐσμεν, esmen “we are,”

This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no?

ᾖ ē “there may be”

and God `is' faithful, that our word unto you became not Yes and No,

ἔστιν estin “was”

not that we are lords over your faith, but we are workers together with your joy, for by the faith ye stand.

ἐσμεν esmen “are”

for if I make you sorry, then who is he who is making me glad, except he who is made sorry by me?

ἐστιν estin “is”

and I wrote to you this same thing, that having come, I may not have sorrow from them of whom it behoved me to have joy, having confidence in you all, that my joy is of you all,

ἐστιν. estin “is.”