G1510–εἰμί–eimi

But if thei wolen ony thing lerne, `at home axe thei her hosebondis; for it is foule thing to a womman to speke in chirche.

ἐστιν estin “it is”

If ony man is seyn to be a prophete, or spiritual, knowe he tho thingis that Y write to you, for tho ben the comaundementis of the Lord.

ἐστὶν estin “is”

For Y am the leste of apostlis, that am not worthi to be clepid apostle, for Y pursuede the chirche of God.

εἰμι eimi “am”εἰμὶ eimi “am”

But bi the grace of God Y am that thing that Y am; and his grace was not voide in me. For Y trauelide more plenteuously than alle thei; but not Y, but the grace of God with me.

εἰμι eimi “I am”εἰμι, eimi “I am,”

And if Crist is prechid, that he roos ayen fro deeth, hou seien summen among you, that the ayenrisyng of deed men is not?

ἔστιν; estin “there is?”

And if the ayenrisyng of deed men is not, nethir Crist roos ayen fro deeth.

ἔστιν, estin “there is,”

and if Crist roos not ayen, oure feith is veyn; and yit ye ben in youre synnes.

ἐστίν· estin “is;”ἐστὲ este “you are”

If in this life oneli we ben hoping in Crist, we ben more wretchis than alle men.

ἐσμὲν esmen “we are”ἐσμέν. esmen “we are.”

And whanne alle thingis ben suget to hym, thanne the sone hym silf schal be suget to hym, that made `alle thingis suget to hym, that God be alle thingis in alle thingis.

ᾖ ē “may be”

it is sowun a beestly bodi, it schal rise a spiritual bodi. If ther is a beestli bodi, ther is also a spiritual bodi;

ἔστιν estin “there is”ἔστιν estin “there is”

Therfore, my dereworthe britheren, be ye stidefast, and vnmouable, beynge plenteuouse in werk of the Lord, euere more witynge that youre trauel is not idel in the Lord.

ἔστιν estin “is”

That if it be worthi that also Y go, thei schulen go with me.

ᾖ ē “it shall be”

But, britheren, Y make knowun to you of Apollo, that Y preiede him myche, that he schulde come to you, with britheren. But it was not his wille to come now; but he schal come, whanne he schal haue leiser.

ἦν ēn “was”

And, britheren, Y biseche you, ye knowen the hous of Stephan, and of Fortunati, and Acaicy, for thei ben the firste fruytis of Acaie, and in to mynystrie of seyntis thei han ordeyned hem silf;

ἐστὶν estin “it is”

If ony man loueth not oure Lord Jhesu Crist, be he cursid, Maranatha.

ἤτω ētō “he should be”

Poul, apostle of Jhesu Crist, bi the wille of God, and Tymothe, brothir, to the chirche of God that is at Corinthi, with alle seyntis that ben in al Acaie, grace to you,

οὔσῃ ousē “is being”οὖσιν ousin “are being”

that oure hope be sad for you; witynge for as ye ben felowis of passiouns, so ye schulen ben also of coumfort.

ἐστε este “you are”

But we in vs silf hadden answere of deth, that we truste not in vs, but in God that reisith deed men.

ὦμεν ōmen “we may be”

For oure glorie is this, the witnessyng of oure conscience, that in symplenesse and clennesse of God, and not in fleischli wisdom, but in the grace of God, we lyueden in this world, but more plenteuousli to you.

ἐστίν, estin “is,”

as also ye han knowe vs a parti; for we ben youre glorie, as also ye ben oure in the dai of oure Lord Jhesu Crist.

ἐσμεν, esmen “we are,”

But whanne Y wolde this thing, whether Y vside vnstidfastnesse, ether tho thingis that Y thenke, Y thenke aftir the fleisch, that at me be, it is and it is not?

ᾖ ē “there may be”

But God is trewe, for oure word that was at you is and is not, is not ther ynne, but is is in it.

ἔστιν estin “was”

ἐσμεν esmen “are”

For if Y make you sori, who is he that gladith me, but he that is soreuful of me?

ἐστιν estin “is”

And this same thing Y wroot to you, that whanne Y come, Y haue not sorewe on sorewe, of the whiche it behofte me to haue ioie. And Y triste in you alle, that my ioye is of alle you.

ἐστιν. estin “is.”