G1510–εἰμί–eimi

My defense to hem that axen me, that is.

ἐστιν estin “is”

For if Y preche the gospel, glorie is not to me, for nedelich Y mot don it; for wo to me, if Y preche not the gospel.

ἔστιν estin “there is”ἐστιν estin “be”

What thanne is my mede? That Y prechynge the gospel, putte the gospel with outen otheris cost, that Y vse not my power in the gospel.

ἐστιν estin “is”

Forwhi whanne Y was fre of alle men, Y made me seruaunt of alle men, to wynne the mo men.

ὢν ōn “being”

And to Jewis Y am maad as a Jew, to wynne the Jewis; to hem that ben vndur the lawe,

ὢν ōn “being”

as Y were vndur the lawe, whanne Y was not vndur the lawe, to wynne hem that weren vndur the lawe; to hem that weren with out lawe, as Y were with out lawe, whanne Y was not with out the lawe of God, but Y was in the lawe of Crist, to wynne hem that weren

ὢν ōn “being”

Britheren, Y nyle, that ye vnknowe, that alle oure fadris weren vndur cloude, and alle passiden the see;

ἦσαν ēsan “were”

and alle drunken the same spiritual drynke; thei drunken of the spiritual stoon folewynge hem; and the stoon was Crist.

ἦν ēn “was”

Whether the cuppe of blessyng which we blessen, is not the comynyng of Cristis blood? and whether the breed which we breken, is not the takyng of the bodi of the Lord?

ἐστὶν estin “it is”ἐστιν; estin “it is?”

For we manye ben o breed and o bodi, alle we that taken part of o breed and of o cuppe.

ἐσμεν· esmen “we are;”

Se ye Israel aftir the fleisch, whethir thei that eeten sacrifices, ben not partyneris of the auter?

εἰσίν; eisin “are?”

What therfor seie Y, that a thing that is offrid to idols is ony thing, or that the idol is ony thing?

ἐστιν estin “is”ἐστιν; estin “is?”

Whether we han enuye to the Lord? whether we ben strengere then he? Alle thingis ben leeueful to me, but not alle thingis ben spedeful.

ἐσμεν; esmen “are we?”

But if ony man seith, This thing is offrid to idols, nyle ye ete, for hym that schewide, and for conscience; and Y seie not,

ἐστιν, estin “is,”

But Y wole that ye wite, that Crist is heed of ech man; but the heed of the womman is the man; and the heed of Crist is God.

ἐστιν, estin “is,”

But ech womman preiynge, or profeciynge, whanne hir heed is not hilid, defoulith hir heed; for it is oon, as if sche were pollid.

ἐστιν estin “it is”

But a man schal not hile his heed, for he is the ymage and the glorie of God; but a womman is the glorie of man.

ἐστιν· estin “is;”

For a man is not of the womman, but the womman of the man.

ἐστιν estin “is”

Deme ye you silf; bisemeth it a womman not hilid on the heed to preye God?

ἐστὶν estin “is it”

Nether the kynde it silf techith vs, for if a man nursche longe heer, it is schenschipe to hym;

ἐστιν, estin “it is,”

but if a womman nurische longe heer, it is glorie to hir, for heeris ben youun to hir for keueryng.

ἐστιν; estin “it is?”

Therfor whanne ye comen togidere in to oon, now it is not to ete the Lordis soper;

ἔστιν estin “it is”

took breed, and dide thankyngis, and brak, and seide, Take ye, and ete ye; this is my bodi, which schal be bitraied for you; do ye this thing in to my mynde.

ἐστιν estin “is”

Also the cuppe, aftir that he hadde soupid, and seide, This cuppe is the newe testament in my blood; do ye this thing, as ofte as ye schulen drynke, in to my mynde.

ἐστὶν estin “is”

Therfor who euere etith the breed, or drynkith the cuppe of the Lord vnworthili, he schal be gilti of the bodi and of the blood of the Lord.

ἔσται estai “will be”