G1510–εἰμί–eimi

Whether ye witen not, that seyntis schulen deme of this world? And if the world schal be demed bi you, be ye vnworthi to deme of the leste thingis?

ἐστε este “are you”

And now trespas is algatis in you, for ye han domes among you. Whi rather take ye no wrong? whi rather suffre ye not disseit?

ἐστιν estin “it is”

And ye weren sum tyme these thingis; but ye ben waischun, but ye ben halewid, but ye ben iustefied in the name of oure Lord Jhesu Crist, and in the spirit of oure God.

ἦτε· ēte “you were;”

Witen ye not, that youre bodies ben membris of Crist? Schal Y thanne take the membris of Crist, and schal Y make the membris of an hoore? God forbede.

ἐστιν; estin “are?”

Whether ye witen not, that he that cleueth to an hoore, is maad o bodi? For he seith, Ther schulen be tweyne in o fleisch.

ἐστιν; estin “is?”ἔσονται esontai “Will become”

And he that cleueth to the Lord, is o spirit.

ἐστιν. estin “is.”

Fle ye fornycacioun; al synne what euere synne a man doith, is with out the bodi; but he that doith fornycacioun, synneth ayens his bodi.

ἐστιν· estin “is;”

Whether ye witen not, that youre membris ben the temple of the Hooli Goost, that is in you, whom ye han of God, and ye ben not youre owne?

ἐστιν estin “is”ἐστὲ este “you are”

For ye ben bouyt with greet prijs. Glorifie ye, and bere ye God in youre bodi.

ἐστιν estin “is”

Nyle ye defraude eche to othere, but perauenture of consent to a tyme, that ye yyue tent to preier; and eft turne ye ayen to the same thing, lest Sathanas tempte you for youre vncontynence.

ἦτε, ēte “may be,”

But Y seie to hem, that ben not weddid, and to widewis, it is good to hem, if thei dwellen so as Y.

ἐστιν estin “it is”

That if thei conteynen not hem silf, be thei weddid; for it is betere to be weddid, than to be brent.

ἐστιν estin “it is”

For the vnfeithful hosebonde is halewid bi the feithful womman, and the vnfeithful womman is halewid bi the feithful hosebonde. Ellis youre children weren vncleene, but now thei ben hooli.

ἐστιν, estin “are,”ἐστιν. estin “they are.”

Circumcisioun is nouyt, and prepucie is nouyt, but the kepyng of the maundementis of God.

ἐστιν estin “is”ἐστιν estin “is”

He that is a seruaunt, and is clepid in the Lord, is a freman of the Lord. Also he that is a freman, and is clepid, is the seruaunt of Crist.

ἐστίν· estin “is;”ἐστιν estin “is”

But Y spare you. Therfor, britheren, Y seie this thing, The tyme is schort. Another is this, that thei that han wyues, be as thouy thei hadden noon;

ἐστίν· estin “is;”ἐστίν, estin “is”ὦσιν, ōsin “may be,”

And a womman vnweddid and maidun thenkith what thingis ben of the Lord, that sche be hooli in bodi and spirit. But sche that is weddid, thenkith what thingis ben of the world, hou sche schal plese the hosebonde.

ᾖ ē “she may be”

And if ony man gessith hym silf to be seyn foule on his virgyn, that sche is ful woxun, and so it bihoueth to be doon, do sche that that sche wole; sche synneth not, if sche be weddid.

ᾖ ē “she shall be”

The womman is boundun to the lawe, as longe tyme as hir hosebonde lyueth; and if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, be sche weddid to whom sche wole, oneli in the Lord.

ἐστὶν estin “she is”

But sche schal be more blessid, if sche dwellith thus, aftir my counsel; and Y wene, that Y haue the Spirit of God.

ἐστιν estin “she is”

For thouy ther ben summe that ben seid goddis, ethir in heuene, ether in erthe, as ther ben many goddis, and many lordis;

εἰσὶν eisin “there are”εἰσὶν eisin “there are”

But not in alle men is kunnyng. For summen with conscience of ydol til now eten as thing offrid to idolis; and her conscience is defoulid, for it is sijk.

οὖσα ousa “being”

For if ony man schal se hym, that hath kunnyng, etynge in a place where idols ben worschipid, whethir his conscience, sithen it is sijke, schal not be edified to ete thingis offrid to idols?

ὄντος ontos “being”

Whether Y am not fre? Am Y not apostle? Whether Y saiy not `Crist Jhesu, `oure Lord? Whether ye ben not my werk in the Lord?

εἰμὶ eimi “I am”εἰμὶ eimi “I am”ἐστε este “are”

And thouy to othere Y am not apostle, but netheles to you Y am; for ye ben the litle signe of myn apostlehed in the Lord.

εἰμὶ eimi “I am”εἰμι· eimi “I am;”ἐστε este “are”