G1510–εἰμί–eimi

Do you not know that God's people will sit in judgement upon the world? And if you are the court before which the world is to be judged, are you unfit to deal with these petty matters?

ἐστε este “are you”

To say no more, then, it is altogether a defect in you that you have law-suits with one another. Why not rather endure injustice? Why not rather submit to being defrauded?

ἐστιν estin “it is”

And all this describes what some of you were. But now you have had every stain washed off: now you have been set apart as holy: now you have been pronounced free from guilt; in the name of our Lord Jesus Christ and through the Spirit of our God.

ἦτε· ēte “you were;”

Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them the members of a prostitute? No, indeed.

ἐστιν; estin “are?”

Or do you not know that a man who has to do with a prostitute is one with her in body? For God says, "The two shall become one."

ἐστιν; estin “is?”ἔσονται esontai “Will become”

But he who is in union with the Master is one with Him in spirit.

ἐστιν. estin “is.”

Flee from fornication. Any other sin that a human being commits lies outside the body; but he who commits fornication sins against his own body.

ἐστιν· estin “is;”

Or do you not know that your bodies are a sanctuary of the Holy Spirit who is within you--the Spirit whom you have from God?

ἐστιν estin “is”ἐστὲ este “you are”

And you are not your own, for you have been redeemed at infinite cost. Therefore glorify God in your bodies.

ἐστιν estin “is”

Do not refuse one another, unless perhaps it is just for a time and by mutual consent, so that you may devote yourselves to prayer and may then associate again; lest the Adversary begin to tempt you because of your deficiency in self-control.

ἦτε, ēte “may be,”

But I tell the unmarried, and women who are widows, that it is well for them to remain as I am.

ἐστιν estin “it is”

If, however, they cannot maintain self-control, by all means let them marry; for marriage is better than the fever of passion.

ἐστιν estin “it is”

For, in such cases, the unbelieving husband has become--and is--holy through union with a Christian woman, and the unbelieving wife is holy through union with a Christian brother. Otherwise your children would be unholy, but in reality they have a place

ἐστιν, estin “are,”ἐστιν. estin “they are.”

Circumcision is nothing, and uncircumcision is nothing: obedience to God's commandments is everything.

ἐστιν estin “is”ἐστιν estin “is”

For a Christian, if he was a slave when called, is the Lord's freed man, and in the same way a free man, if called, becomes the slave of Christ.

ἐστίν· estin “is;”ἐστιν estin “is”

Yet of this I warn you, brethren: the time has been shortened--so that henceforth those who have wives should be as though they had none,

ἐστίν· estin “is;”ἐστίν, estin “is”ὦσιν, ōsin “may be,”

There is a difference too between a married and an unmarried woman. She who is unmarried concerns herself with the Lord's business--that she may be holy both in body and spirit; but the married woman concerns herself with the business of the world--how s

ᾖ ē “she may be”

If, however, a father thinks he is acting unbecomingly towards his still unmarried daughter if she be past the bloom of her youth, and so the matter is urgent, let him do what she desires; he commits no sin; she and her suitor should be allowed to marry

ᾖ ē “she shall be”

A woman is bound to her husband during the whole period that he lives; but if her husband dies, she is at liberty to marry whom she will, provided that he is a Christian.

ἐστὶν estin “she is”

But in my judgement, her state is a more enviable one if she remains as she is; and I also think that I have the Spirit of God.

ἐστιν estin “she is”

For if so-called gods do exist, either in Heaven or on earth--and in fact there are many such gods and many such lords--

εἰσὶν eisin “there are”εἰσὶν eisin “there are”

But all believers do not recognize these facts. Some, from force of habit in relation to the idol, even now eat idol sacrifices as such, and their consciences, being but weak, are polluted.

οὖσα ousa “being”

For if any one were to see you, who know the real truth of this matter, reclining at table in an idol's temple, would not his conscience (supposing him to be a weak believer) be emboldened to eat the food which has been sacrificed to the idol?

ὄντος ontos “being”

Am I not free? Am I not an Apostle? Can it be denied that I have seen Jesus, our Lord? Are not you yourselves my work in the Lord?

εἰμὶ eimi “I am”εἰμὶ eimi “I am”ἐστε este “are”

If to other men I am not an Apostle, yet at any rate I am one to you; for your very existence as a Christian Church is the seal of my Apostleship.

εἰμὶ eimi “I am”εἰμι· eimi “I am;”ἐστε este “are”