G1510–εἰμί–eimi

Is it not certain that the saints will be the judges of the world? if then the world will be judged by you, are you unable to give a decision about the smallest things?

ἐστε este “are you”

More than this, it is not to your credit to have causes at law with one another at all. Why not put up with wrong? why not undergo loss?

ἐστιν estin “it is”

And such were some of you; but you have been washed, you have been made holy, you have been given righteousness in the name of the Lord Jesus Christ and in the Spirit of our God.

ἦτε· ēte “you were;”

Do you not see that your bodies are part of the body of Christ? how then may I take what is a part of the body of Christ and make it a part of the body of a loose woman? such a thing may not be.

ἐστιν; estin “are?”

Or do you not see that he who is joined to a loose woman is one body with her? for God has said, The two of them will become one flesh.

ἐστιν; estin “is?”ἔσονται esontai “Will become”

But he who is united to the Lord is one spirit.

ἐστιν. estin “is.”

Keep away from the desires of the flesh. Every sin which a man does is outside of the body; but he who goes after the desires of the flesh does evil to his body.

ἐστιν· estin “is;”

Or are you not conscious that your body is a house for the Holy Spirit which is in you, and which has been given to you by God? and you are not the owners of yourselves;

ἐστιν estin “is”ἐστὲ este “you are”

For a payment has been made for you: let God be honoured in your body.

ἐστιν estin “is”

Do not keep back from one another what is right, but only for a short time, and by agreement, so that you may give yourselves to prayer, and come together again; so that Satan may not get the better of you through your loss of self-control.

ἦτε, ēte “may be,”

But I say to the unmarried and to the widows, It is good for them to be even as I am.

ἐστιν estin “it is”

But if they have not self-control let them get married; for married life is better than the burning of desire.

ἐστιν estin “it is”

For the husband who has not faith is made holy through his Christian wife, and the wife who is not a Christian is made holy through the brother: if not, your children would be unholy, but now are they holy.

ἐστιν, estin “are,”ἐστιν. estin “they are.”

Circumcision is nothing, and its opposite is nothing, but only doing the orders of God is of value.

ἐστιν estin “is”ἐστιν estin “is”

For he who was a servant when he became a Christian is the Lord's free man; and he who was free when he became a Christian is the Lord's servant.

ἐστίν· estin “is;”ἐστιν estin “is”

But I say this, my brothers, the time is short; and from now it will be wise for those who have wives to be as if they had them not;

ἐστίν· estin “is;”ἐστίν, estin “is”ὦσιν, ōsin “may be,”

And the wife is not the same as the virgin. The virgin gives her mind to the things of the Lord, so that she may be holy in body and in spirit: but the married woman takes thought for the things of the world, how she may give pleasure to her husband.

ᾖ ē “she may be”

But if, in any man's opinion, he is not doing what is right for his virgin, if she is past her best years, and there is need for it, let him do what seems right to him; it is no sin; let them be married.

ᾖ ē “she shall be”

It is right for a wife to be with her husband as long as he is living; but when her husband is dead, she is free to be married to another; but only to a Christian.

ἐστὶν estin “she is”

But it will be better for her to keep as she is, in my opinion: and it seems to me that I have the Spirit of God.

ἐστιν estin “she is”

For though there are those who have the name of gods, in heaven or on earth, as there are a number of gods and a number of lords,

εἰσὶν eisin “there are”εἰσὶν eisin “there are”

Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled.

οὖσα ousa “being”

For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images?

ὄντος ontos “being”

Am I not free? am I not an Apostle? have I not seen Jesus our Lord? are you not my work in the Lord?

εἰμὶ eimi “I am”εἰμὶ eimi “I am”ἐστε este “are”

If to others I am not an Apostle, at least I am one to you: for the fact that you are Christians is the sign that I am an Apostle.

εἰμὶ eimi “I am”εἰμι· eimi “I am;”ἐστε este “are”