G1510–εἰμί–eimi

and the base things of the world, and the things despised did God choose, and the things that are not, that the things that are He may make useless --

ὄντα, onta “being,”ὄντα onta “being”

and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

ἐστε este “are”

that your faith may not be in the wisdom of men, but in the power of God.

ᾖ ē “may be”

and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know `them', because spiritually they are discerned;

ἐστιν, estin “they are,”

for yet ye are fleshly, for where `there is' among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?

ἐστε. este “you are.”ἐστε este “are you”

for when one may say, `I, indeed, am of Paul;' and another, `I -- of Apollos;' are ye not fleshly?

εἰμι eimi “am”ἐστε; este “are you?”

Who, then, is Paul, and who Apollos, but ministrants through whom ye did believe, and to each as the Lord gave?

ἐστιν estin “is”ἐστιν estin “is”

so that neither is he who is planting anything, nor he who is watering, but He who is giving growth -- God;

ἐστίν estin “is”

and he who is planting and he who is watering are one, and each his own reward shall receive, according to his own labour,

εἰσιν, eisin “are,”

for of God we are fellow-workmen; God's tillage, God's building ye are.

ἐσμεν esmen “we are”ἐστε. este “you are.”

for other foundation no one is able to lay except that which is laid, which is Jesus the Christ;

ἐστιν estin “is”

of each the work shall become manifest, for the day shall declare `it', because in fire it is revealed, and the work of each, what kind it is, the fire shall prove;

ἐστιν estin “it is”

have ye not known that ye are a sanctuary of God, and the Spirit of God doth dwell in you?

ἐστε, este “you yourselves are,”

if any one the sanctuary of God doth waste, him shall God waste; for the sanctuary of God is holy, the which ye are.

ἐστιν, estin “is,”ἐστε este “are”

for the wisdom of this world is foolishness with God, for it hath been written, `Who is taking the wise in their craftiness;'

ἐστιν. estin “is.”

and again, `The Lord doth know the reasonings of the wise, that they are vain.'

εἰσὶν eisin “they are”

So then, let no one glory in men, for all things are yours,

ἐστιν, estin “are,”

whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things about to be -- all are yours,

ἐστιν, estin “is —”

and to me it is for a very little thing that by you I may be judged, or by man's day, but not even myself do I judge,

ἐστιν estin “it is”

for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord:

ἐστιν. estin “is.”

Already ye are having been filled, already ye were rich, apart from us ye did reign, and I would also ye did reign, that we also with you may reign together,

ἐστέ, este “you are,”

because of this I sent to you Timotheus, who is my child, beloved and faithful in the Lord, who shall remind you of my ways in Christ, according as everywhere in every assembly I teach.

ἐστίν estin “is”

and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work,

ἐστὲ este “are”

cleanse out, therefore, the old leaven, that ye may be a new lump, according as ye are unleavened, for also our passover for us was sacrificed -- Christ,

ἦτε ēte “you may be”ἐστε este “you are”

and now, I did write to you not to keep company with `him', if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;

ᾖ ē “he shall be”