G1510–εἰμί–eimi

and God chees the feble thingis of the world, to confounde the stronge thingis; and God chees the vnnoble thingis `and dispisable thingis of the world, and tho thingis that ben not, to distruye tho thingis that ben;

ὄντα, onta “being,”ὄντα onta “being”

But of hym ye ben in Crist Jhesu, which is maad of God to vs wisdom, and riytwisnesse, and holynesse, and ayenbiyng; that,

ἐστε este “are”

that youre feith be not in the wisdom of men, but in the vertu of God.

ᾖ ē “may be”

For a beestli man perseyueth not tho thingis that ben of the spirit of God; for it is foli to hym, and he may not vndurstonde, for it is examyned goostli.

ἐστιν, estin “they are,”

For while strijf is among you, whether ye ben not fleischli, and ye gon aftir man?

ἐστε. este “you are.”ἐστε este “are you”

For whanne summe seith, Y am of Poul, another, But Y am of Apollo, whethir ye ben not men? What therfor is Apollo, and what Poul?

εἰμι eimi “am”ἐστε; este “are you?”

Thei ben mynystris of hym, to whom ye han bileuyd; and to ech man as God hath youun.

ἐστιν estin “is”ἐστιν estin “is”

Therfor nether he that plauntith is ony thing, nethir he that moistith, but God that yiueth encreessyng.

ἐστίν estin “is”

And he that plauntith, and he that moistith, ben oon; and ech schal take his owne mede, aftir his trauel.

εἰσιν, eisin “are,”

For we ben the helperis of God; ye ben the erthetiliyng of God, ye ben the bildyng of God.

ἐσμεν esmen “we are”ἐστε. este “you are.”

For no man may sette another foundement, outtakun that that is sett, which is Crist Jhesus.

ἐστιν estin “is”

for the dai of the Lord schal declare, for it schal be schewid in fier; the fier schal preue the werk of ech man, what maner werk it is.

ἐστιν estin “it is”

Witen ye not, that ye ben the temple of God, and the spirit of God dwellith in you?

ἐστε, este “you yourselves are,”

And if ony defoulith the temple of God, God schal leese hym; for the temple of God is hooli, which ye ben.

ἐστιν, estin “is,”ἐστε este “are”

For the wisdom of this world is foli anentis God; for it is writun, Y schal catche wise men in her fel wisdom;

ἐστιν. estin “is.”

and eft, The Lord knowith the thouytis of wise men, for tho ben veyn.

εἰσὶν eisin “they are”

Therfor no man haue glorie in men.

ἐστιν, estin “are,”

For alle thingis ben youre, ethir Poul, ether Apollo, ether Cefas, ether the world, ether lijf, ether deth, ether thingis present, ethir thingis to comynge; for alle thingis ben youre,

ἐστιν, estin “is —”

And to me it is for the leest thing, that Y be demyd of you, or of mannus dai; but nether Y deme my silf.

ἐστιν estin “it is”

For Y am no thing ouer trowynge to my silf, but not in this thing Y am iustified; for he that demeth me, is the Lord.

ἐστιν. estin “is.”

Nowe ye ben fyllid, now ye ben maad riche; ye regnen with outen vs; and Y wolde that ye regnen, that also we regnen with you.

ἐστέ, este “you are,”

Therfor Y sente to you Tymothe, which is my most dereworthe sone, and feithful in the Lord, which schal teche you my weies, that ben in Crist Jhesu; as Y teche euery where in ech chirche.

ἐστίν estin “is”

And ye ben bolnyd with pride, and not more hadden weilyng, that he that dide this werk, be takun awei fro the myddil of you.

ἐστὲ este “are”

Clense ye out the old sourdow, that ye be new sprengyng togidere, as ye ben therf. For Crist offrid is oure pask.

ἦτε ēte “you may be”ἐστε este “you are”

But now Y wroot to you, that ye be not meynd. But if he that is named a brother among you, and is a letchour, or coueitouse, or seruynge to ydols, or cursere, or ful of drunkenesse, or raueynour, to take no mete with siche.

ᾖ ē “he shall be”