G1510–εἰμί–eimi

And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;

ἐστιν estin “is”

For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;

ἦτε ēte “you may be”

For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

ὄντι onti “is being”

so we, the many, one body are in Christ, and members each one of one another.

ἐσμεν esmen “we are”

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

ἔστιν estin “there is”οὖσαι ousai “existing”εἰσίν. eisin “are.”

For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

εἰσὶν eisin “are”

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

ἐστιν estin “he is”ἐστιν estin “He is”

for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;

εἰσιν eisin “they are”

Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.

εἶ ei “are”ἐστιν estin “is”

for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's;

ἐσμέν. esmen “we are.”

for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;

ἐστιν estin “is”

and he who is making a difference, if he may eat, hath been condemned, because `it is' not of faith; and all that `is' not of faith is sin.

ἐστίν. estin “is.”

and again, Isaiah saith, `There shall be the root of Jesse, and he who is rising to rule nations -- upon him shall nations hope;'

ἔσται estai “There will be”

And I am persuaded, my brethren -- I myself also -- concerning you, that ye yourselves also are full of goodness, having been filled with all knowledge, able also one another to admonish;

ἐστε este “are”

for it pleased well, and their debtors they are, for if in their spiritual things the nations did participate, they ought also, in the fleshly things, to minister to them.

εἰσὶν eisin “they are”

And I commend you to Phebe our sister -- being a ministrant of the assembly that `is' in Cenchrea --

οὖσαν ousan “being”

and the assembly at their house; salute Epaenetus, my beloved, who is first-fruit of Achaia to Christ.

ἐστιν estin “is”

salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me.

εἰσιν eisin “are”

salute Herodion, my kinsman; salute those of the `household' of Narcissus, who are in the Lord;

ὄντας ontas “are being”

to the assembly of God that is in Corinth, to those sanctified in Christ Jesus, called saints, with all those calling upon the name of our Lord Jesus Christ in every place -- both theirs and ours:

οὔσῃ ousē “is being”

And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,

ᾖ ē “there may be”ἦτε ēte “you may be”

for it was signified to me concerning you, my brethren, by those of Chloe, that contentions are among you;

εἰσιν. eisin “there are.”

and I say this, that each one of you saith, `I, indeed, am of Paul' -- `and I of Apollos,' -- `and I of Cephas,' -- `and I of Christ.'

εἰμι eimi “am”

for the word of the cross to those indeed perishing is foolishness, and to us -- those being saved -- it is the power of God,

ἐστίν, estin “is,”ἐστιν. estin “it is.”

because the foolishness of God is wiser than men, and the weakness of God is stronger than men;

ἐστὶν estin “is”ἐστίν. estin “is.”