G1510–εἰμί–eimi

Moreover, if they turn from their unbelief, they too will be grafted in. For God is powerful enough to graft them in again;

ἐστιν estin “is”

For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves--the truth, I mean, that partial blindness has fallen upon Israel until the great mass of

ἦτε ēte “you may be”

For through the authority graciously given to me I warn every individual among you not to value himself unduly, but to cultivate sobriety of judgement in accordance with the amount of faith which God has allotted to each one.

ὄντι onti “is being”

so collectively we form one body in Christ, while individually we are linked to one another as its members.

ἐσμεν esmen “we are”

Let every individual be obedient to those who rule over him; for no one is a ruler except by God's permission, and our present rulers have had their rank and power assigned to them by Him.

ἔστιν estin “there is”οὖσαι ousai “existing”εἰσίν. eisin “are.”

For judges and magistrates are to be feared not by right-doers but by wrong-doers. You desire--do you not? --to have no reason to fear your ruler. Well, do the thing that is right, and then he will commend you.

εἰσὶν eisin “are”

For he is God's servant for your benefit. But if you do what is wrong, be afraid. He does not wear the sword to no purpose: he is God's servant--an administrator to inflict punishment upon evil-doers.

ἐστιν estin “he is”ἐστιν estin “He is”

Why, this is really the reason you pay taxes; for tax-gatherers are ministers of God, devoting their energies to this very work.

εἰσιν eisin “they are”

Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand.

εἶ ei “are”ἐστιν estin “is”

If we live, we live to the Lord: if we die, we die to the Lord. So whether we live or die, we belong to the Lord.

ἐσμέν. esmen “we are.”

For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit;

ἐστιν estin “is”

But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.

ἐστίν. estin “is.”

And again Isaiah says, "There shall be the Root of Jesse and One who rises up to rule the Gentiles. On Him shall the Gentiles build their hopes."

ἔσται estai “There will be”

But as to you, brethren, I am convinced-- yes, I Paul am convinced--that, even apart from my teaching, you are already full of goodness of heart, and enriched with complete Christian knowledge, and are also competent to instruct one another.

ἐστε este “are”

Yes, they have kindly done this, and, in fact, it was a debt they owed them. For seeing that the Gentiles have been admitted in to partnership with the Jews in their spiritual blessings, they in turn are under an obligation to render sacred service to th

εἰσὶν eisin “they are”

Herewith I introduce our sister Phoebe to you, who is a servant of the Church at Cenchreae,

οὖσαν ousan “being”

Greetings, too, to the Church that meets at their house. Greetings to my dear Epaenetus, who was the earliest convert to Christ in the province of Asia;

ἐστιν estin “is”

and to Andronicus and Junia, my countrymen, who once shared my imprisonment. They are of note among the Apostles, and are Christians of longer standing than myself.

εἰσιν eisin “are”

Greetings to my countryman, Herodion; and to the believing members of the household of Narcissus.

ὄντας ontas “are being”

To the Church of God in Corinth, men and women consecrated in Christ Jesus, called to be saints, with all in every place who call on the name of our Lord Jesus Christ-- their Lord as well as ours.

οὔσῃ ousē “is being”

Now I entreat you, brethren, in the name of our Lord Jesus Christ, to cultivate a spirit of harmony--all of you--and that there be no divisions among you, but rather a perfect union through your having one mind and one judgement.

ᾖ ē “there may be”ἦτε ēte “you may be”

For I have been distinctly informed, my brethren, about you by Chloe's people, that there are dissensions among you.

εἰσιν. eisin “there are.”

What I mean is that each of you is a partisan. One man says "I belong to Paul;" another "I belong to Apollos;" a third "I belong to Peter;" a fourth "I belong to Christ."

εἰμι eimi “am”

For the Message of the Cross is foolishness to those who are on the way to perdition, but it is the power of God to those whom He is saving.

ἐστίν, estin “is,”ἐστιν. estin “it is.”

Because that which the world deems foolish in God is wiser than men's wisdom, and that which it deems feeble in God is mightier than men's might.

ἐστὶν estin “is”ἐστίν. estin “is.”