G1510–εἰμί–eimi

And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.

ἐστιν estin “is”

For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in;

ἦτε ēte “you may be”

But I say to every one of you, through the grace given to me, not to have an over-high opinion of himself, but to have wise thoughts, as God has given to every one a measure of faith.

ὄντι onti “is being”

So we, though we are a number of persons, are one body in Christ, and are dependent on one another;

ἐσμεν esmen “we are”

Let everyone put himself under the authority of the higher powers, because there is no power which is not of God, and all powers are ordered by God.

ἔστιν estin “there is”οὖσαι ousai “existing”εἰσίν. eisin “are.”

For rulers are not a cause of fear to the good work but to the evil. If you would have no fear of the authority, do good and you will have praise;

εἰσὶν eisin “are”

For he is the servant of God to you for good. But if you do evil, have fear; for the sword is not in his hand for nothing: he is God's servant, making God's punishment come on the evil-doer.

ἐστιν estin “he is”ἐστιν estin “He is”

For the same reason, make payment of taxes; because the authority is God's servant, to take care of such things at all times.

εἰσιν eisin “they are”

Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.

εἶ ei “are”ἐστιν estin “is”

As long as we have life we are living to the Lord; or if we give up our life it is to the Lord; so if we are living, or if our life comes to an end, we are the Lord's.

ἐσμέν. esmen “we are.”

For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.

ἐστιν estin “is”

But he who is in doubt is judged if he takes food, because he does it not in faith; and whatever is not of faith is sin.

ἐστίν. estin “is.”

And again Isaiah says, There will be the root of Jesse, and he who comes to be the ruler over the Gentiles; in him will the Gentiles put their hope.

ἔσται estai “There will be”

And I myself am certain of you, brothers, that you are full of what is good, complete in all knowledge, able to give direction to one another.

ἐστε este “are”

Yes, it has been their good pleasure; and they are in their debt. For if the Gentiles have had a part in the things of the Spirit which were theirs, it is right for them, in the same way, to give them help in the things of the flesh.

εἰσὶν eisin “they are”

It is my desire to say a good word for Phoebe, who is a servant of the church in Cenchreae:

οὖσαν ousan “being”

And say a kind word to the church which is in their house. Give my love to my dear Epaenetus, who is the first fruit of Asia to Christ.

ἐστιν estin “is”

Give my love to Andronicus and Junia, my relations, who were in prison with me, who are noted among the Apostles, and who were in Christ before me.

εἰσιν eisin “are”

Give my love to Herodion, my relation. Say a kind word to those of the house of Narcissus, who are in the Lord.

ὄντας ontas “are being”

To the church of God which is in Corinth, to those who have been made holy in Christ Jesus, saints by the selection of God, with all those who in every place give honour to the name of our Lord Jesus Christ, their Lord and ours:

οὔσῃ ousē “is being”

Now I make request to you, my brothers, in the name of our Lord Jesus Christ, that you will all say the same thing, and that there may be no divisions among you, so that you may be in complete agreement, in the same mind and in the same opinion.

ᾖ ē “there may be”ἦτε ēte “you may be”

Because it has come to my knowledge, through those of the house of Chloe, that there are divisions among you, my brothers.

εἰσιν. eisin “there are.”

That is, that some of you say, I am of Paul; some say, I am of Apollos; some say, I am of Cephas; and some say, I am Christ's.

εἰμι eimi “am”

For the word of the cross seems foolish to those who are on the way to destruction; but to us who are on the way to salvation it is the power of God.

ἐστίν, estin “is,”ἐστιν. estin “it is.”

Because what seems foolish in God is wiser than men; and what seems feeble in God is stronger than men.

ἐστὶν estin “is”ἐστίν. estin “is.”