G1510–εἰμί–eimi

And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

ἐστιν estin “is”

For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

ἦτε ēte “you may be”

For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith.

ὄντι onti “is being”

so we, who are many, are one body in Christ, and severally members one of another.

ἐσμεν esmen “we are”

Let every soul be in subjection to the higher powers: for there is no power but of God; and the [ergänzt: powers] that be are ordained of God.

ἔστιν estin “there is”οὖσαι ousai “existing”εἰσίν. eisin “are.”

For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:

εἰσὶν eisin “are”

for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.

ἐστιν estin “he is”ἐστιν estin “He is”

For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing.

εἰσιν eisin “they are”

Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.

εἶ ei “are”ἐστιν estin “is”

For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

ἐσμέν. esmen “we are.”

for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.

ἐστιν estin “is”

But he that doubteth is condemned if he eat, because [ergänzt: he eateth] not of faith; and whatsoever is not of faith is sin.

ἐστίν. estin “is.”

And again, Isaiah saith, There shall be the root of Jesse, And he that ariseth to rule over the Gentiles; On him shall the Gentiles hope.

ἔσται estai “There will be”

And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.

ἐστε este “are”

Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it [ergänzt: to them] also to minister unto them in carnal things.

εἰσὶν eisin “they are”

I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreae:

οὖσαν ousan “being”

and [ergänzt: salute] the church that is in their house. Salute Epaenetus my beloved, who is the first-fruits of Asia unto Christ.

ἐστιν estin “is”

Salute Andronicus and Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also have been in Christ before me.

εἰσιν eisin “are”

Salute Herodion my kinsman. Salute them of the [ergänzt: household] of Narcissus, that are in the Lord.

ὄντας ontas “are being”

unto the church of God which is at Corinth, [ergänzt: even] them that are sanctified in Christ Jesus, called [ergänzt: to be] saints, with all that call upon the name of our Lord Jesus Christ in every place, their [ergänzt: Lord] and ours:

οὔσῃ ousē “is being”

Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing and [ergänzt: that] there be no divisions among you; but [ergänzt: that] ye be perfected together in the same mind and in the same judgment.

ᾖ ē “there may be”ἦτε ēte “you may be”

For it hath been signified unto me concerning you, my brethren, by them [ergänzt: that are of the household] of Chloe, that there are contentions among you.

εἰσιν. eisin “there are.”

Now this I mean, that each one of you saith, I am of Paul; and I of Apollos: and I of Cephas; and I of Christ.

εἰμι eimi “am”

For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.

ἐστίν, estin “is,”ἐστιν. estin “it is.”

Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

ἐστὶν estin “is”ἐστίν. estin “is.”