G1510–εἰμί–eimi

But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.

ἐστὲ este “are”ἔστιν estin “is”

So then, brothers, we are debtors, not to the flesh, to live after the flesh.

ἐσμὲν esmen “we are”

For as many as are led by the Spirit of God, these are children of God.

εἰσιν. eisin “are.”

The Spirit himself testifies with our spirit that we are children of God;

ἐσμὲν esmen “we are”

For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?

ἔστιν estin “is”

We know that all things work together for good for those who love God, to those who are called according to his purpose.

οὖσιν. ousin “being.”

Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.

ἐστιν estin “is”

that I have great sorrow and unceasing pain in my heart.

ἐστιν estin “is”

who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;

εἰσιν eisin “are”

of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

ὢν ōn “is being”

Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."

εἰσὶν eisin “they are”

That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.

ἔστιν, estin “is”

For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."

ἔσται estai “there will be”

But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"

εἶ ei “are”

"It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"

ἔσται estai “It will happen that”

Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, It is the remnant who will be saved;

ᾖ ē “shall be”

Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.

ἐστιν estin “is”

But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);

ἔστιν estin “is”

or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)"

ἔστιν estin “is”

But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:

ἐστιν estin “is”ἔστιν estin “is”

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

ἐστιν estin “there is”

I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.

εἰμί, eimi “am,”

And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

ἐστὶν estin “is”ἐστὶν estin “is”

For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;

εἰμι eimi “am”

But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;

ὢν ōn “being”