G1510–εἰμί–eimi

and the righteousness of God `is' through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

ἐστιν estin “there is”

how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;

ὄντι onti “being”

for the law doth work wrath; for where law is not, neither `is' transgression.

ἔστιν estin “there is”

Because of this `it is' of faith, that `it may be' according to grace, for the promise being sure to all the seed, not to that which `is' of the law only, but also to that which `is' of the faith of Abraham,

ἐστιν estin “is”

who is father of us all (according as it hath been written -- `A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

ὄντα onta “[into] being”ὄντα· onta “existing;”

Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: `So shall thy seed be;'

ἔσται estai “will be”

and having been fully persuaded that what He hath promised He is able also to do:

ἐστιν estin “He is”

For in our being still ailing, Christ in due time did die for the impious;

ὄντων ontōn “being”

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

ὄντων ontōn “when being”

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

ὄντες ontes “being”

for till law sin was in the world: and sin is not reckoned when there is not law;

ἦν ēn “was”ὄντος ontos “there being”

but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

ἐστιν estin “is”

For, if we have become planted together to the likeness of his death, `so' also we shall be of the rising again;

ἐσόμεθα· esometha “we will be;”

for sin over you shall not have lordship, for ye are not under law, but under grace.

ἐστε este “you are”

What then? shall we sin because we are not under law but under grace? let it not be!

ἐσμὲν esmen “we are”

have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?

ἐστε este “you are”

and thanks to God, that ye were servants of the sin, and -- were obedient from the heart to the form of teaching to which ye were delivered up;

ἦτε ēte “you were”

for when ye were servants of the sin, ye were free from the righteousness,

ἦτε ēte “you were”ἦτε ēte “you were”

so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.

ἐστὶν estin “she is”

for when we were in the flesh, the passions of the sins, that `are' through the law, were working in our members, to bear fruit to the death;

ἦμεν ēmen “we were”

for we have known that the law is spiritual, and I am fleshly, sold by the sin;

ἐστιν, estin “is,”εἰμι eimi “am”

for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find,

ἔστιν estin “is”

and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that `is' in my members.

ὄντι onti “is being”

For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit;

ὄντες ontes “being”

for neither is it able; and those who are in the flesh are not able to please God.

ὄντες ontes “being”