G1510–εἰμί–eimi

And the riytwisnesse of God is bi the feith of Jhesu Crist in to alle men and on alle men that bileuen in hym; for ther is no departyng.

ἐστιν estin “there is”

Hou thanne was it arettid? in circumcisioun, or in prepucie? Not in circumcisioun, but in prepucie.

ὄντι onti “being”

For the lawe worchith wraththe; for where is no lawe, there is no trespas, nethir is trespassyng.

ἔστιν estin “there is”

Therfor riytfulnesse is of the feith, that bi grace biheeste be stable to ech seed, not to that seed oneli that is of the lawe, but to that that is of the feith of Abraham, which is fadir of vs alle.

ἐστιν estin “is”

As it is writun, For Y haue set thee fadir of many folkis, bifor God to whom thou hast bileued. Which God quykeneth deed men, and clepith tho thingis that ben not, as tho that ben.

ὄντα onta “[into] being”ὄντα· onta “existing;”

Which Abraham ayens hope bileuede in to hope, that he schulde be maad fader of many folkis, as it was seid to hym, Thus schal thi seed be, as the sterris of heuene, and as the grauel that is in the brenke of the see.

ἔσται estai “will be”

yyuynge glorie to God, witynge moost fulli that what euere thingis God hath bihiyt, he is myyti also to do.

ἐστιν estin “He is”

And while that we weren sijk aftir the tyme, what diede Crist for wickid men?

ὄντων ontōn “being”

But God comendith his charite in vs; for if whanne we weren yit synneris,

ὄντων ontōn “when being”

For if whanne we weren enemyes, we ben recounselid to God bi the deth of his sone, myche more we recounselid schulen be saaf in the lijf of hym.

ὄντες ontes “being”

For `til to the lawe synne was in the world; but synne was not rettid, whanne lawe was not.

ἦν ēn “was”ὄντος ontos “there being”

But deth regnyde from Adam `til to Moises, also in to hem that synneden not in licnesse of the trespassyng of Adam, the which is licnesse of Crist to comynge.

ἐστιν estin “is”

For if we plauntid togidere ben maad to the licnesse of his deth, also we schulen be of the licnesse of his risyng ayen;

ἐσόμεθα· esometha “we will be;”

For synne schal not haue lordschipe on you; for ye ben not vndur the lawe, but vndur grace.

ἐστε este “you are”

What therfor? Schulen we do synne, for we ben not vndur the lawe, but vndur grace?

ἐσμὲν esmen “we are”

God forbede. Witen ye not, that to whom ye yyuen you seruauntis to obeie to, ye ben seruauntis of that thing, to which ye han obeschid, ether of synne to deth, ether of obedience to riytwisnesse?

ἐστε este “you are”

But Y thanke God, that ye weren seruauntis of synne; but ye han obeischid of herte in to that fourme of techyng, in which ye ben bitakun.

ἦτε ēte “you were”

For whanne ye weren seruauntis of synne, ye weren fre of riytfulnesse.

ἦτε ēte “you were”ἦτε ēte “you were”

Therfor sche schal be clepid auoutresse, if sche be with another man, while the hosebonde lyueth; but if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, that sche be not auoutresse, if sche be with another man.

ἐστὶν estin “she is”

For whanne we weren in fleisch, passiouns of synnes, that weren bi the lawe, wrouyten in oure membris, to bere fruyt to deth.

ἦμεν ēmen “we were”

And we witen, that the lawe is spiritual; but Y am fleischli, seld vndur synne.

ἐστιν, estin “is,”εἰμι eimi “am”

But and Y woot, that in me, that is, in my fleisch, dwellith no good; for wille lieth to me, but Y fynde not to performe good thing.

ἔστιν estin “is”

ayenfiytynge the lawe of my soule, and makynge me caitif in the lawe of synne, that is in my membris.

ὄντι onti “is being”

For thei that ben aftir the fleisch, saueren tho thingis that ben of the fleisch; but thei that ben after the spirit, feelen tho thingis that ben of the spirit. For the prudence of fleisch is deth;

ὄντες ontes “being”

And thei that ben in fleisch, moun not plese to God.

ὄντες ontes “being”