G1510–εἰμί–eimi

righteousness of God by faith of Jesus Christ towards all,and upon all those who believe: for there is no difference;

ἐστιν estin “there is”

How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

ὄντι onti “being”

For law works wrath; but where no law is neither [ergänzt: is there] transgression.

ἔστιν estin “there is”

Therefore [ergänzt: it is] on the principle of faith, that [ergänzt: it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [ergänzt: is] of the law, but to that also which [ergänzt: is] of Abraham's faith, who is father of us all,

ἐστιν estin “is”

(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;

ὄντα onta “[into] being”ὄντα· onta “existing;”

who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:

ἔσται estai “will be”

and being fully persuaded that what he has promised he is able also to do;

ἐστιν estin “He is”

for we being still without strength, in [ergänzt: the] due time Christ has died for [ergänzt: the] ungodly.

ὄντων ontōn “being”

but God commends *his* love to us, in that, we being still sinners, Christ has died for us.

ὄντων ontōn “when being”

For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [ergänzt: the power of] his life.

ὄντες ontes “being”

(for until law sin was in [ergänzt: the] world; but sin is not put to account when there is no law;

ἦν ēn “was”ὄντος ontos “there being”

but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [ergänzt: the] figure of him to come.

ἐστιν estin “is”

For if we are become identified with [ergänzt: him] in the likeness of his death, so also we shall be of [ergänzt: his] resurrection;

ἐσόμεθα· esometha “we will be;”

For sin shall not have dominion over *you*, for ye are not under law but under grace.

ἐστε este “you are”

What then? should we sin because we are not under law but under grace? Far be the thought.

ἐσμὲν esmen “we are”

Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?

ἐστε este “you are”

But thanks [ergänzt: be] to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.

ἦτε ēte “you were”

For when ye were bondmen of sin ye were free from righteousness.

ἦτε ēte “you were”ἦτε ēte “you were”

so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.

ἐστὶν estin “she is”

For when we were in the flesh the passions of sins, which [ergänzt: were] by the law, wrought in our members to bring forth fruit to death;

ἦμεν ēmen “we were”

For we know that the law is spiritual: but *I* am fleshly, sold under sin.

ἐστιν, estin “is,”εἰμι eimi “am”

For I know that in me, that is, in my flesh, good does not dwell: for to will is there with me, but to do right [ergänzt: I find] not.

ἔστιν estin “is”

but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.

ὄντι onti “is being”

For they that are according to flesh mind the things of the flesh; and they that are according to Spirit, the things of the Spirit.

ὄντες ontes “being”

and they that are in flesh cannot please God.

ὄντες ontes “being”