G1510–εἰμί–eimi

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

ἐστιν estin “there is”

How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:

ὄντι onti “being”

for the law worketh wrath; but where there is no law, neither is there transgression.

ἔστιν estin “there is”

For this cause [ergänzt: it is] of faith, that [ergänzt: it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

ἐστιν estin “is”

(as it is written, A father of many nations have I made thee) before him whom he believed, [ergänzt: even] God, who giveth life to the dead, and calleth the things that are not, as though they were.

ὄντα onta “[into] being”ὄντα· onta “existing;”

Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.

ἔσται estai “will be”

and being fully assured that what he had promised, he was able also to perform.

ἐστιν estin “He is”

For while we were yet weak, in due season Christ died for the ungodly.

ὄντων ontōn “being”

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

ὄντων ontōn “when being”

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;

ὄντες ontes “being”

for until the law sin was in the world; but sin is not imputed when there is no law.

ἦν ēn “was”ὄντος ontos “there being”

Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.

ἐστιν estin “is”

For if we have become united with [ergänzt: him] in the likeness of his death, we shall be also [ergänzt: in the likeness] of his resurrection;

ἐσόμεθα· esometha “we will be;”

For sin shall not have dominion over you: for ye are not under law, but under grace.

ἐστε este “you are”

What then? shall we sin, because we are not under law, but under grace? God forbid.

ἐσμὲν esmen “we are”

Know ye not, that to whom ye present yourselves [ergänzt: as] servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?

ἐστε este “you are”

But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered;

ἦτε ēte “you were”

For when ye were servants of sin, ye were free in regard of righteousness.

ἦτε ēte “you were”ἦτε ēte “you were”

So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.

ἐστὶν estin “she is”

For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.

ἦμεν ēmen “we were”

For we know that the law is spiritual: but I am carnal, sold under sin.

ἐστιν, estin “is,”εἰμι eimi “am”

For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good [ergänzt: is] not.

ἔστιν estin “is”

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

ὄντι onti “is being”

For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

ὄντες ontes “being”

and they that are in the flesh cannot please God.

ὄντες ontes “being”