G1510–εἰμί–eimi

And when the foreigners saw the beast hanging from his hand, they said unto one another, `Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;'

ἐστιν estin “is”

And it came to pass after three days, Paul called together those who are the principal men of the Jews, and they having come together, he said unto them: `Men, brethren, I -- having done nothing contrary to the people, or to the customs of the fathers -- a prisoner from Jerusalem, was delivered up to the hands of the Romans;

ὄντας ontas “being”

and we think it good from thee to hear what thou dost think, for, indeed, concerning this sect it is known to us that everywhere it is spoken against;'

ἐστιν estin “it is”

And not being agreed with one another, they were going away, Paul having spoken one word -- `Well did the Holy Spirit speak through Isaiah the prophet unto our fathers,

ὄντες ontes “being”

`Be it known, therefore, to you, that to the nations was sent the salvation of God, these also will hear it;'

ἔστω estō “it should be”

among whom are also ye, the called of Jesus Christ;

ἐστε este “are”

to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and `from' the Lord Jesus Christ!

οὖσιν ousin “being”

for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,

ἐστιν estin “is”

and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

ἐστιν estin “is”

Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,

εἰμί· eimi “I am;”

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

ἐστιν estin “it is”

Because that which is known of God is manifest among them, for God did manifest `it' to them,

ἐστιν estin “is”

who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.

ἐστιν estin “is”

who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

εἰσίν, eisin “are,”

Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

εἶ, ei “you are,”

and we have known that the judgment of God is according to truth, upon those practising such things.

ἐστιν estin “is”

For there is no acceptance of faces with God,

ἐστιν estin “there is”

For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;

εἰσιν eisin “are”

For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

ᾖς, ēs “you shall be,”

For he is not a Jew who is `so' outwardly, neither `is' circumcision that which is outward in flesh;

ἐστιν, estin “is,”

and not, as we are evil spoken of, and as certain affirm us to say -- `We may do the evil things, that the good ones may come?' whose judgment is righteous.

ἐστιν. estin “is.”

according as it hath been written -- `There is none righteous, not even one;

ἔστιν estin “there is”

There is none who is understanding, there is none who is seeking after God.

ἔστιν estin “there is”ἔστιν estin “there is”

All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

ἔστιν estin “there is”ἔστιν estin “there is”

There is no fear of God before their eyes.'

ἔστιν estin “there is”