G1510–εἰμί–eimi

And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

ἐστιν estin “is”

And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

ὄντας ontas “being”

But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

ἐστιν estin “it is”

And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

ὄντες ontes “being”

Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

ἔστω estō “it should be”

Among whom are ye also the called of Jesus Christ:

ἐστε este “are”

To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

οὖσιν ousin “being”

For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

ἐστιν estin “is”

That is, that I may be comforted together with you by the mutual faith both of you and me.

ἐστιν estin “is”

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

εἰμί· eimi “I am;”

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

ἐστιν estin “it is”

Because that which may be known of God is manifest in them; for God hath shewed it unto them.

ἐστιν estin “is”

Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

ἐστιν estin “is”

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

εἰσίν, eisin “are,”

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

εἶ, ei “you are,”

But we are sure that the judgment of God is according to truth against them which commit such things.

ἐστιν estin “is”

For there is no respect of persons with God.

ἐστιν estin “there is”

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

εἰσιν eisin “are”

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

ᾖς, ēs “you shall be,”

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

ἐστιν, estin “is,”

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

ἐστιν. estin “is.”

As it is written, There is none righteous, no, not one:

ἔστιν estin “there is”

There is none that understandeth, there is none that seeketh after God.

ἔστιν estin “there is”ἔστιν estin “there is”

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

ἔστιν estin “there is”ἔστιν estin “there is”

There is no fear of God before their eyes.

ἔστιν estin “there is”