G1510–εἰμί–eimi

And when the people saw it hanging on his hand, they said to one another, Without doubt this man has put someone to death, and though he has got safely away from the sea, God will not let him go on living.

ἐστιν estin “is”

Then after three days he sent for the chief men of the Jews: and when they had come together, he said to them, My brothers, though I had done nothing against the people or the ways of our fathers, I was given, a prisoner from Jerusalem, into the hands of

ὄντας ontas “being”

But we have a desire to give hearing to your opinion: for as to this form of religion, we have knowledge that in all places it is attacked.

ἐστιν estin “it is”

And they went away, for there was a division among them after Paul had said this one thing: Well did the Holy Spirit say by the prophet Isaiah to your fathers,

ὄντες ontes “being”

Be certain, then, that the salvation of God is sent to the Gentiles, and they will give hearing.

ἔστω estō “it should be”

Among whom you in the same way have been marked out to be disciples of Jesus Christ:

ἐστε este “are”

To all those who are in Rome, loved by God, marked out as saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

οὖσιν ousin “being”

For God is my witness, whose servant I am in spirit in the good news of his Son, that you are at all times in my memory and in my prayers,

ἐστιν estin “is”

That is to say, that all of us may be comforted together by the faith which is in you and in me.

ἐστιν estin “is”

I have a debt to Greeks and to the nations outside; to the wise and to those who have no learning.

εἰμί· eimi “I am;”

For I have no feeling of shame about the good news, because it is the power of God giving salvation to everyone who has faith, to the Jew first, and then to the Greek.

ἐστιν estin “it is”

Because the knowledge of God may be seen in them, God having made it clear to them.

ἐστιν estin “is”

Because by them the true word of God was changed into that which is false, and they gave worship and honour to the thing which is made, and not to him who made it, to whom be blessing for ever. So be it.

ἐστιν estin “is”

Who, though they have knowledge of the law of God, that the fate of those who do these things is death, not only go on doing these things themselves, but give approval to those who do them.

εἰσίν, eisin “are,”

So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.

εἶ, ei “you are,”

And we are conscious that God is a true judge against those who do such things.

ἐστιν estin “is”

For one man is not different from another before God.

ἐστιν estin “there is”

For when the Gentiles without the law have a natural desire to do the things in the law, they are a law to themselves;

εἰσιν eisin “are”

It is true that circumcision is of use if you keep the law, but if you go against the law it is as if you had it not.

ᾖς, ēs “you shall be,”

The true Jew is not one who is only so publicly, and circumcision is not that which may be seen in the flesh:

ἐστιν, estin “is,”

Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.

ἐστιν. estin “is.”

As it is said in the holy Writings, There is not one who does righteousness;

ἔστιν estin “there is”

Not one who has the knowledge of what is right, not one who is a searcher after God;

ἔστιν estin “there is”ἔστιν estin “there is”

They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one:

ἔστιν estin “there is”ἔστιν estin “there is”

There is no fear of God before their eyes.

ἔστιν estin “there is”