G1510–εἰμί–eimi

And when the barbarians saw the [ergänzt: venomous] creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.

ἐστιν estin “is”

And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:

ὄντας ontas “being”

But we desire to hear of thee what thou thinkest: for as concerning this sect, it is known to us that everywhere it is spoken against.

ἐστιν estin “it is”

And when they agreed not among themselves, they departed after that Paul had spoken one word, Well spake the Holy Spirit through Isaiah the prophet unto your fathers,

ὄντες ontes “being”

Be it known therefore unto you, that this salvation of God is sent unto the Gentiles: they will also hear.

ἔστω estō “it should be”

among whom are ye also called [ergänzt: to be] Jesus Christ's:

ἐστε este “are”

To all that are in Rome, beloved of God, called [ergänzt: to be] saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

οὖσιν ousin “being”

For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers

ἐστιν estin “is”

that is, that I with you may be comforted in you, each of us by the other's faith, both yours and mine.

ἐστιν estin “is”

I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.

εἰμί· eimi “I am;”

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

ἐστιν estin “it is”

because that which is known of God is manifest in them; for God manifested it unto them.

ἐστιν estin “is”

for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.

ἐστιν estin “is”

who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

εἰσίν, eisin “are,”

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.

εἶ, ei “you are,”

And we know that the judgment of God is according to truth against them that practise such things.

ἐστιν estin “is”

for there is no respect of persons with God.

ἐστιν estin “there is”

(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

εἰσιν eisin “are”

For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

ᾖς, ēs “you shall be,”

For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:

ἐστιν, estin “is,”

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

ἐστιν. estin “is.”

as it is written, There is none righteous, no, not one;

ἔστιν estin “there is”

There is none that understandeth, There is none that seeketh after God;

ἔστιν estin “there is”ἔστιν estin “there is”

They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:

ἔστιν estin “there is”ἔστιν estin “there is”

There is no fear of God before their eyes.

ἔστιν estin “there is”