G1510–εἰμί–eimi

And the governor having read `it', and inquired of what province he is, and understood that `he is' from Cilicia;

ἐστὶν estin “he is”

And Paul answered -- the governor having beckoned to him to speak -- `Knowing `that' for many years thou hast been a judge to this nation, the more cheerfully the things concerning myself I do answer;

ὄντα onta “as being”

thou being able to know that it is not more than twelve days to me since I went up to worship in Jerusalem,

εἰσίν eisin “there are”

having hope toward God, which they themselves also wait for, `that' there is about to be a rising again of the dead, both of righteous and unrighteous;

ἔσεσθαι esesthai “to then be”

And after certain days, Felix having come with Drusilla his wife, being a Jewess, he sent for Paul, and heard him concerning the faith toward Christ,

οὔσῃ ousē “being”

and he reasoning concerning righteousness, and temperance, and the judgment that is about to be, Felix, having become afraid, answered, `For the present be going, and having got time, I will call for thee;'

ἔσεσθαι esesthai “to be [in the future]”

`Therefore those able among you -- saith he -- having come down together, if there be anything in this man -- let them accuse him;'

ἐστιν estin “there is”

and Paul said, `At the tribunal of Caesar I am standing, where it behoveth me to be judged; to Jews I did no unrighteousness, as thou dost also very well know;

εἰμι, eimi “I am,”

for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!'

ἐστιν estin “there is”

and as they were continuing there more days, Festus submitted to the king the things concerning Paul, saying, `There is a certain man, left by Felix, a prisoner,

ἐστιν estin “there is”

unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against `him'.

ἔστιν estin “it is”

on the morrow, therefore -- on the coming of Agrippa and Bernice with much display, and they having entered into the audience chamber, with the chief captains also, and the principal men of the city, and Festus having ordered -- Paul was brought forth.

οὖσιν ousin “being”

especially knowing thee to be acquainted with all things -- both customs and questions -- among Jews; wherefore, I beseech thee, patiently to hear me.

ὄντα onta “being”

`And I said, Who art thou, Lord? and he said, I am Jesus whom thou dost persecute;

εἶ ei “are You”εἰμι eimi “am”

because of these things the Jews -- having caught me in the temple -- were endeavouring to kill `me'.

ὄντα onta “being”

for the king doth know concerning these things, before whom also I speak boldly, for none of these things, I am persuaded, are hidden from him; for this thing hath not been done in a corner;

ἐστιν estin “is”

and Paul said, `I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am -- except these bonds.'

εἰμι eimi “am”

and having embarked in a ship of Adramyttium, we, being about to sail by the coasts of Asia, did set sail, there being with us Aristarchus, a Macedonian of Thessalonica,

ὄντος ontos “while was being”

and hardly passing it, we came to a certain place called `Fair Havens,' nigh to which was the city `of' Lasaea.

ἦν ēn “was”

And much time being spent, and the sailing being now dangerous -- because of the fast also being already past -- Paul was admonishing,

ὄντος ontos “is being”

saying to them, `Men, I perceive that with hurt, and much damage, not only of the lading and of the ship, but also of our lives -- the voyage is about to be;'

ἔσεσθαι esesthai “to be”

and now I exhort you to be of good cheer, for there shall be no loss of life among you -- but of the ship;

ἔσται estai “there will be”

for there stood by me this night a messenger of God -- whose I am, and whom I serve --

εἰμι eimi “am”

wherefore be of good cheer, men! for I believe God, that so it shall be, even as it hath been spoken to me,

ἔσται estai “it will be”

(and we were -- all the souls in the ship -- two hundred, seventy and six),

ἤμεθα ēmetha “we were”