G1510–εἰμί–eimi

And whanne he hadde red, and axide, of what prouynce he was, and knewe that he was of Cilicie,

ἐστὶν estin “he is”

And Poul answeride, whanne the president grauntide hym to seie, Of mony yeeris Y knowe thee, that thou art domesman `to this folk, and Y schal do ynowy for me with good resoun.

ὄντα onta “as being”

For thou maist knowe, for to me ben not more than twelue daies, sithen Y cam vp to worschipe in Jerusalem;

εἰσίν eisin “there are”

whiche also thei hem silf abiden, the ayenrisyng `to comynge of iust men and wickid.

ἔσεσθαι esesthai “to then be”

And after summe dayes Felix cam, with Drussille his wijf, that was a Jewesse, and clepide Poul, and herde of him the feith that is in Crist Jhesu.

οὔσῃ ousē “being”

And while he disputide of riytwisnesse, and chastite, and of dom to comynge, Felix was maad tremblinge, and answerde, That perteneth now, go; but in tyme couenable Y schal clepe thee.

ἔσεσθαι esesthai “to be [in the future]”

come doun togidere; and if ony crime is in the man, accuse thei hym.

ἐστιν estin “there is”

And Poul seide, At the domplace of the emperour Y stonde, where it bihoueth me to be demed. Y haue not noied the Jewis, as thou knowist wel.

εἰμι, eimi “I am,”

For if Y haue noyed, ether don ony thing worthi deth, Y forsake not to die; but if no thing of tho is, that thei accusen me, no man may yyue me to hem. Y appele to the emperour.

ἐστιν estin “there is”

And whanne thei dwelliden there many daies, Festus schewide to the king of Poul, and seide, A man is left boundun of Felix,

ἐστιν estin “there is”

To whiche Y answeride, That it is not custom to Romayns, to dampne ony man, bifore that he that is accusid haue hise accuseris present, and take place of defending, to putte awei the crymes, that ben putte ayens hym.

ἔστιν estin “it is”

And on the tother day, whanne Agrippa and Beronyce camen with greet desire, and entriden in to the auditorie, with tribunes and the principal men of the citee, whanne Festus bad, Poul was brouyt.

οὖσιν ousin “being”

moost for thou knowist alle thingis that ben among Jewis, customes and questiouns. For which thing, Y biseche, here me pacientli.

ὄντα onta “being”

And Y seide, Who art thou, Lord? And the Lord seide, Y am Jhesus, whom thou pursuest.

εἶ ei “are You”εἰμι eimi “am”

For this cause Jewis token me, whanne Y was in the temple, to sle me.

ὄντα onta “being”

For also the king, to whom Y speke stidfastli, woot of these thingis; for Y deme, that no thing of these is hid fro hym; for nether in a cornere was ouyt of these thingis don.

ἐστιν estin “is”

And Poul seide, Y desire anentis God, bothe in litil and in greet, not oneli thee, but alle these that heren to dai, to be maad sich as Y am, outakun these boondis.

εἰμι eimi “am”

And we wenten vp in to the schip of Adrymetis, and bigunnen to seile, and weren borun aboute the placis of Asie, while Aristark of Macedonye, Tessalonycence, dwellide stille with vs.

ὄντος ontos “while was being”

And vnnethe we seilden bisidis, and camen into a place, that is clepid of good hauen, to whom the cite Tessala was niy.

ἦν ēn “was”

And whanne miche time was passid, and whanne seiling thanne was not sikir, for that fasting was passid, Poul coumfortide hem,

ὄντος ontos “is being”

and seide to hem, Men, Y se that seiling bigynneth to be with wrong and myche harm, not oonli of charge and of the schip, but also of oure lyues.

ἔσεσθαι esesthai “to be”

And now Y counsel you to be of good coumfort, for los of no persoone of you schal be, outakun of the schip.

ἔσται estai “there will be”

For an aungel of God, whos Y am, and to whom Y serue, stood niy to me in this niyt, and seide, Poul, drede thou not;

εἰμι eimi “am”

For which thing, ye men, be ye of good coumfort; for Y bileue to my God, that so it schal be, as it is seid to me.

ἔσται estai “it will be”

And we weren alle men in the schip, two hundrid seuenti and sexe.

ἤμεθα ēmetha “we were”